The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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With longing for God's mercy, in the year five hundred and ninety-five

[ A good deed is ten times it to seven hundred times, and a bad deed is equal to it ]

And the truth made me witness in my secret in an incident and said to me, My servants convey what I have seen of my generosity to the believer, a good deed ten times to seven hundred times, and a bad deed equal to it, and a bad deed that cannot be resisted by believing in it that it is evil. good

( It arrived in the chapter on the numbers of circumambulation, which are three: Coming, Ifad , and Farewell )

[ Tawaf numbers symbol ]

It may suffice on his behalf, and he directed to the farewell circumambulation, so it may suffice on his behalf, and the scholars have said both opinions, and they will be mentioned in this chapter, God willing.

[ Secrets of Tawaf Numbers ]

Consideration has been given in the circumambulation and what emerges from it, so the next circumambulation is like the mind if it turns to God with benefit, and the farewell circumambulation if it wants to go out to the soul with the benefit, like the Messenger, may God s prayers and peace be upon him, turns to the faithful spirit when it is given to him of the divine revelation, then the messenger throws to the creation when the soul departs to convey the message So the Messenger is between a circumambulation of arrival and farewell, and what is between them is a circumambulation of visitation, and there were three circuits of what we have decided that the emergence of sciences can only come from three levels of thought or gift, and we have explained to you that the isthmus is ever stronger in judgment to combine it between the two parties, so it is imagined in any way it wants and it is in the judgment of any party wanted And it suffices for them, for he has complete power, and the secret of what we have said in the apparent ruling of the Shari ah appears in it

[ Provisions for the number of tawaf ]

It is from that that they are unanimously agreed that the duty of these three tawafs by which he misses the Hajj is the tawaaf al-ifaadah. Ifada is sufficient for the farewell circumambulation, because it is a circumambulation of the House that is established at the time of the obligatory circumambulation, which is the ifada. Coming to Mecca about the tawaaf al-ifaadah, as if they saw that the duty is only one tawaf. He only has one circumambulation, and as for the one who is enjoying the ritual prayer, if he is not a pilgrim, then he has to perform two tawaf, and if he is performing a circumambulation, then one circumambulation. This is with me.

( In the Name of Allah, Most Gracious, Most Merciful )

( Arrived in the chapter on the rule of quest )

Whoever says that it is obligatory, if he does not perform Hajj, then it is obligatory for him to perform Hajj.

[ Perfection is not obligatory for women, and they have a basis in legislation ]

Since perfection is not restricted to women, and if a woman is inferior in degree to a man, then this is the degree of creation because she was found from him, and that does not undermine perfection, for the man who is Adam is related to what he was created from, which is dust, as Eve is attributed to him. The Messenger of God, may God s prayers and peace be upon him, testified to the perfection of Mary and Asiyah. So when God considered this in the woman, He made a basis for her in legislation from where she did not intend, so she roamed between Safa and Marwa, the mother of Ismail, peace be upon him, and trotted in the belly of the valley seven times looking at who accepted for water. For thirst, her son Ismail rose, and she was afraid of his death, and the hadith is well-known, so God made her, I mean, made Hagar s act of running between As-Safa and Al-Marwah and legally decreed it among the rituals of Hajj.

[ Psychological thoughts if they affect compassion and striving for the rights of others ]

Whoever sees it as an obligation in which he exalts the sanctity and does not see that it is correct to perform Hajj by abandoning it. So are psychological thoughts, if compassion and striving for the rights of others have the effect of acceptance in the divine grace, and he said, O you calm soul, return to this plan of your Lord from which you came to the divine plan.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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