He sees it as Sunnah, not obligatory

[ Preparation is in appearance and effect in appearance ]

Whoever among the people of God sees that the preparedness that he has is the appearance of the appearance, as it affects the appearance in him, if he is distinguished from the appearance of another by a certain matter and in the name of an animal, a human being, or a compelled person, an adult, a sane person, or an insane person. He said to him, Wash for your Ihram, that is, purify yourself by gathering until your purity pervades you, because you want to forbid certain actions for you that do not necessitate this special worship called Hajj or Umrah. Except by his command, as the occasion is a condition of communication and companionship, so ghusl is required

[ It is forbidden for a person who is forbidden to do specific actions, not all actions ]

And whoever sees that it is forbidden for the one who is forbidden to do specific actions, not all actions, he said, he does not have to perform ghusl, which is the general meaning of purification, for he did not prohibit all of his actions, so ablution is sufficient, for he is washing specific parts of the body, just as he is forbidden except for specific actions of his actions, and if he washes, it is better. If he generalizes the inner purity, it is first and best

( Arrived in the chapter on the intention to enter Ihram )

It is something that is agreed upon except by one who deviates from it

[ The intent to prevent is to keep you as you are. ]

The intent with the prohibition is that you remain as you are. This is a ruling attributed to you for which you will be rented, and you did not do anything existential, and it is like the prohibition in the assignment.

[ The intent is never related to anything but non-existent .]

The intent is never related to anything but non-existent, so in the non-existent one is intended one of two things: either the creation of an eye, which is the universe, or the creation of a judgment, which is the ratio, and then a third intended. What is meant is after what was non-existent, and the example of finding the rule, which is the attribution, is the saying of the Most High, He will take you away, then going is non-existent, and He is the one He wills if He wills. That it was nothingness, for nothingness does not exist with the existence of its rule, which is the ratio

[ Then there is nothing but God in particular ]

And if you contemplate, then there is no existence but God in particular, and every one described in existence apart from God is a special ratio, and the divine will is only related to the manifestation of manifestation in appearances, that is, in the manifestations of what is a relation, for the apparent is still described by existence and the appearance is still described as non-existence. His psychological realities, so he proceeded to the apparent from those facts on which he is the appearance of that non-judgment called a human being, an ark, or a king, and he was not among the persons of the creatures, as he returned from that appearance to the apparent, a name called by which he is called Creator, Maker, harmful, beneficial and capable, and what this manifestation gives him of names and notables of possibilities. As it is from non-existence, just as the truth has ceased to have the rule of existence, so to the possible eye the name of the Manifest has occurred, and for the manifest in it the name of the Manifest.

[ Everything that exists except God is a ratio, not an eye .]

That is why we said that everything that exists besides God is a relation without an eye, so He gave an apparent willingness in which the apparent is obligated.

[ All assignments are provisions .]

So the intent of Ihram is the intent of the prohibition to prevent by it that which cannot be prevented, then the prohibition becomes a rule and the duties are all provisions. Appearance in appearance, because by that appearance the rule of outward appearance appears in it, as it appears by way of proximity, the ruling of the caller regarding the one who is called, with the response that comes from him. There is no answer until after the supplication, so the caller gave him the rule of answering as the Almighty called him to perform the pilgrimage to his house on a specific attribute called Ihram.

( Arrived in the chapter: Does the intention suffice for the Talbiyah )

Scholars of drawings, may God be pleased with them, differed in that, and some of them said that the Talbiyah in Hajj is like the opening takbeer in prayer.

The Messenger of God, may God s prayers and peace be upon him, said: Take your rituals from me

And what has been prescribed