The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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( In the Name of Allah, Most Gracious, Most Merciful )

( Arrived in the chapter of Muharram entering the bathroom )

Some people hate it, and some people say there is nothing wrong with it, and I say it

[ The pigeon softens the body, removes tuberculosis, and reminds of the Hereafter .]

There is no one in the conditions of this world that indicates the hereafter, but rather God Almighty and according to the destiny of man is like a pigeon. Omar Ibn Al-Khattab, may God be pleased with him, said when he entered the bathroom in Sham, yes the house is the house of the pigeon that softens the body and removes the tuberculosis and reminds of the Hereafter and among these effects in the servant does not hate him to use it, for he is the best friend And it is called because the bathroom is intimate and intimate, the companion, the compassionate companion. The Almighty said, We have no intercessors, nor a warm friend, i.e. a kind friend. In his hands from all that he owns, he remembers the afterlife, death, and people rising from their graves, barefoot, naked, and possessing nothing. Entering the bathroom is evidence of the Hereafter. From death, the dead does not turn to his grave until he is clothed, and inside the bathroom he does not enter it until he is naked, and stripping is evidence, then it is from the supplication of the Prophet, peace and blessings of God be upon him, O Allah, purify me from sins and sins as a garment is purified from dirt and dirt, and purifying the body from dirt and dirt is one of the most special characteristics of bathrooms and for him work and consideration The bathroom in the conditions of the hereafter, its scope is vast, of great benefit, only those who know God can comprehend it

( Connected in the chapter on the prohibition of hunting for land on the forbidden )

[ The hunting of the ascetic and the hunting of the knower ]

They agreed on that, and it is the agreement of the people of God also regarding its consideration and its meaning. Some of them said that the ascetic hunts the truth from the world, and the knower hunts the truth from heaven. So the ascetic tended to say what God has is better and more lasting, and the gnostic has money to say, and God is better and more enduring. I will make it clear, God willing

[ The ropes of truth for hunting stray souls ]

Know that the Almighty God set ropes for hunting souls straying from what they were created for of worship, then deceived them with the love that he made for them in those ropes, or baits, or animate beings that resemble them in life, making them tied in the ropes from where the viewers do not feel it is fishing who put him in the rope seeing sex He wanted to catch up with them in order to see what they were in, so he was in the grip of the hunter and he lost him, which was what was intended because he was wanted by his eye and from hunting the one who was caught by the greed for the love sown in the rope. Then the hunter has his voices that tell the sounds of the bird, if the bird hears it, he descends and falls into the rope, he is in the position of one who heard The call of truth, he answered, for this did not reject the charity, and the other did good to him by the love sown in the rope, so he saw him, so charity led him, and he threw himself on him and killed him. Ihsan, so they are for charity, not for him. That is why he called them shaggy, dusty, stripped of stitched, and dressed, to answer him with homage, as the bird resorted to the voice of the hunter, so he forbade them for their position the hunting of land, which is charity, as long as they are a sanctuary that is lawful in a place that is lawful and unlawful and inhabited. In the forbidden, and if they are permissible or forbidden, then where the sanctity is, the hunting of charity is abstained, for God is one of His attributes of jealousy.

[ He who accompanied you for a purpose whose companionship ends with its end ]

He said, He who accompanied you for a purpose ends with his companionship, and the companionship of the servant with his Lord must be personal as it is in the same matter, because the slave does not depart from his master s grip, and if he persists in his claim, he does not depart from his possession, and he is ignorant of his master s possession, because wherever he walked in his possession he walked, so he did not depart from his master s possession. nor his possession, for God is the king of the heavens and the earth, and for this reason the pilgrim is forbidden to hunt land, and he is

His saying, may God s prayers and peace be upon him, Love God for the blessings He has provided you with.

A letter from him to the slaves of benevolence, as they were ignorant of their destiny and what the Majesty of God ought to submit in obedience to Him

[ Water is the element of life from which God created every living thing ]

The sea fishing is not forbidden to the one who is forbidden as long as it is forbidden, because sea fishing is the fishing of water, and it is the element of life from which God created every living thing. Hearts and limbs with this worship and with all the acts of worship, outwardly and inwardly, and the occasion occurred between what was requested


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 686 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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