Especially since it is obligatory because it indicates knowledge

It is specific and every knowledge has its own *** for its own sake, such as quality and quantity

God favored it over His creation *** because of its good understanding

Whoever takes care of preserving this strong from the harm that it may cause to block the pores and the reflection of the harmful fumes affecting it, he said by washing, and whoever prevails over the sanctity for the smallness of time in that, and we reconsider the damage, he has weakness for the compelling idea. The head, and God Most High, has commanded us to throw away the drowsiness from us because of what we have mentioned of preserving the strong and what is in it, because purity and cleanliness are intended for the Lawgiver, because he is the Holy One, and he does not have a name that corresponds to it, so it has a ruling.

[ The most powerful exaltation in the divine grace ]

And when the graphologists were ignorant of the wisdom of this worship in that they do not have a divine revelation from the side of truth, they made most of its actions worshipful, and yes what they did, because this is our doctrine in all of all acts of worship, with our reasoning with the reasons for some of them from the point of view of the law by virtue of definition or by reason of deduction according to the owners of analogy and with all this, there is no We take it out from that it is worshiped by God, since the causes were not effective in creating the ruling with the presence of the cause and its being intended, and this is stronger in the transcendence of the divine nature if it is understood.

( It arrived in the chapter on the Muhrim washing his head with marshmallow )

As for the Muhrim s washing his head with marshmallow, they agreed to prevent it. If he washes with it, some of them say that it is ransom, and some of them said that if he washes, there is nothing on him, and I say that it is not forbidden by him or by anyone else.

[ Every reason for hygiene should be used ]

For every reason that necessitates cleanliness, outwardly and inwardly, should be used in all cases

God is beautiful and loves beauty

There is no Qur an, Sunnah, or unanimity that prohibits the Muhrim from washing his head with anything

[ From the reality of the image in which man was created with honor ]

And when God Almighty commanded man to enter into Ihram so that it becomes forbidden after what was lawful, He described it as an attribute of glory, that something of the things that used to reach him before he was characterized by this immunity reaches him. And man is created in the image, and from the reality of the image on which he was created, pride is that it can be perceived or attained in most ways, such as the Almighty s saying that eyes do not perceive him, meaning in this world faces that day radiating to their Lord looking at them, with proof of vision in the Hereafter, because he made the image a stone for the one who created it. Pride and restraint in acts of worship such as fasting, pilgrimage, and prayer that some of what he was created for may reach him, so he cherishes and refrains from some things and does not refrain from obtaining some of them, just as he did not prevent those who were created in his image from obtaining piety from us and piety in the pious of his creation. For everything is from him and to him, but all are the same

[ Things are not forbidden to man, rather he is forbidden to them .]

So what things are forbidden to him in reality, but he is forbidden to things, because he was not created except for his Lord, and things were created for him, so they ask him as he seeks his Lord. He created for you all that is on the earth, and He said, I did not create the jinn and mankind except to let

In the Torah revealed to Moses, peace be upon him, O son of Adam, I created things for your sake, and I created you for me, so do not neglect what I created for my sake in what I created for you.

So He, Glory be to Him, revealed to you your rank so that you would know the place of your humiliation from the place of your honor, and you were not proud nor became forbidden to things from you. Rather, He made you forbidden for things if they reach you. With Him, the Most High, and in order that you do not forget your servitude for which you were created, by His being the Almighty, He made you enjoined in this protection, a useful medicine for you that prevents any ailment that occurs to you due to your great position. but a stone for you

[ Man is an eye slave and the rank of a master is an eye, not a rank ]

Do you not see the one whom God has forsaken, how he is proud of his likes by saying, I am your Lord the Most High? Did He make him in that except his knowledge of his rank, not his knowledge of himself? However, what is between is taken care of and what is not, this is the consideration of this chapter, and God speaks the truth and He guides the way. End of the sixty-fourth part.