The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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Residing in Ihram unless he wants to dissolve

[ Safflower is the rule of goodness ]

So if the safflower is not good, its ruling is the ruling on perfume. If the saffron robe is worn before entering Ihram when Ihram and there is no text that it should be avoided, then it may remain on it or wear it at the time of replacement and before the replacement, and it is not worn at the beginning during the time of the continuation of Ihram. The safflower is forbidden in the beginning and the end, and what is in between, so we stop at it

[ The servant s freedom from himself or his Lord in this act of worship ]

Yellow is from the yellowish thing, which is empty and empty, and it is called Safar of the months at the beginning of this name because the earth was devoid of vegetation in it at the time corresponding to the placement of this name. The servant on behalf of himself in this act of worship is the one who is permitted to wear saffron, and if he is deserted from his Lord in it, it is not permissible for him to wear saffron.

( Connected in the chapter on their differences regarding the permissibility of perfume for the one who is in ihram when entering ihraam and before he becomes ihraam due to the effects that remain on him after ihraam )

Some people disliked it, and others permitted it, and I say that it is the Sunnah in my opinion, without a doubt. Either before entering Ihram, it is permissible, or if I enter Ihram, whether this perfume should be washed off in order to keep the smell or not. This is the subject of the correct dispute among the scholars.

[ Good is to praise the servant with divine attributes ]

The scent of perfume is pleasing to the person of good nature and does not offend himself, which is to praise the servant with the divine attributes that are the creation of the most beautiful names, not with the absolute names, and in this worship he is most likely to be the place of servitude because of the petrification and actions whose wisdom is unknown to rational consideration. Worship, so whoever sees this, he is prevented from using names in this case and at the beginning of entering into them, because he does not enter into them in a divine name, so he does not perfume when entering Ihram for fear of the smell that remains with Ihram.

[ Nothing was then created except that God has been described by Him as one of the attributes of His servants .]

And whoever sees that it is permissible for him to do so, his witness is that he was not then created except that God Almighty has described the attributes of His servants from joy, laughter, wonder, and other things, by explicitly as we have explained and without explicitness, such as His saying, Lend to God, and the like of His saying God mocks them and his saying, God s plotting, and the likes of this. He said, The person is not devoid of a divine attribute that will be upon him, so he permitted that, but he did not perform perfume during the time of the continuation of the ihram until he wanted to dissolve. Do not imagine an act of worship except by virtue of this name

[ The first of all things is strong and cannot be defeated and truthful and does not lie .]

As for the rule of goodness for Ihram and Ihram, it is for the authority of the first name, for the first of everything is strong and does not overcome and truthful and does not lie. ?

She said, "The Messenger of God, may God bless him and grant him peace, was kind to him, to allow him and to prohibit him."

Before the presence of Ihram from him and the analysis, and he did not say his goodness to the last of his Ihram when he wanted to expire and be followed by replacement.

( Arrived in the women's intercourse class )

The Muslims are unanimously agreed that intercourse is absolutely forbidden for the Muhrim, and I say with it other than that if it occurred, then we have a look at the time of its occurrence. That is, and if he had intercourse before standing in Arafah and after Ihram, then the ruling on it according to the scholars is the same as the ruling on it after standing, and there must be no dispute that I know and I do not know of them evidence for that. It was after standing, so no, because there is no time left for standing, and here there is a time left for Ihram, but what someone said about it, so we followed what the scholars agreed on, although I am not able to dismiss this ruling from my mind, nor do I act on it, nor do I give a fatwa, and I do not find evidence and I refused Umrah Aisha when she menstruated after Wearing her and entering the state of Ihram for Hajj, she refused to perform Ihram. In the matter of Aisha, she is alone with me. I have a question as to whether she went on to perform her umrah, or if I rejected her completely. If by refusal, he wanted to leave the Ihram for Umrah, and that the presence of menstruation affected her health, with the time of Ihram remaining, then intercourse.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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