The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the secrets of Fasting.
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Except for God, and this is the condition of God s people

It was said to the Messenger of God, may God s prayers and peace be upon him, from among the friends of God

That is, to realize them with God by which they are hidden from them and from the eyes of creation, so if the people see them, they see nothing but God, then their vision reminds them of God like the verses of reminders, and this is the place that

The Messenger of God, may God bless him and grant him peace, asked him in his supplication, and make me a light

God Almighty answered his supplication and informed us that He sent him to the people as a herald of good tidings, a warner and a summoner to God by His permission, and a shining lamp, so He made it a light as he asked.

Saying to his Lord and make me a light

So I am by myself the same as the Divine Name is the Light, and whoever is the Truth with his hearing, his sight, his tongue, his hand, and his foot, and does not speak out of desire, so what is he and what remains for him who sees that he sees only God knows that seer or does not know him This is how the people of knowledge of God see him.

[ Caliphs appear in the world in the image of those who succeeded them ]

Among the believers, the caliphs appears in the world and the marketer with the attributes of the one who appointed her successor. Balqis said in her throne as if he was and he was only him, but he veiled her after distance and the rule of habit and her ignorance of the destiny of Solomon, peace be upon him, with his Lord. Someone like him things. Al-Kamil, may God s prayers and peace be upon him, said: I am only a human being like you on the command of God. Peace from his nation, and they said that God is the Messiah, the son of Mary. Their death has a lot of knowledge, as they said the son of Mary, and they did not feel. For this reason, God Almighty said in establishing the argument against whom is this description, say: Name them. The name is that it is not the one whom the Messenger sent to them asked them to worship

[ Who is the eye of the universes and notables ]

Rather, we said that he is the one who gives him the correct disclosure in the particular and the frank belief in the general as

It contained the divine prophetic news that if God loves his servant, his hearing and his sight are

He mentioned his powers and faculties, and the human being is nothing other than these mentioned matters, which made the truth his very identity. He is the eye of these universes and notables

( It arrived in the chapter on visiting the pilgrim in his retreat staying with God in terms of the name of what other divine names require in the entities of universes to show their authority in them in conflict with the name with which he is residing with him )

Al-Bukhari mentioned on the authority of Safiya, the wife of the Prophet, may God bless him and grant him peace, that she came to the Messenger of God, may God bless him and grant him peace, to visit him in his retreat in the mosque in the last ten days of Ramadan.

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[ Every movement of a human being about the arrival of a divine name upon him ]

This is a divine name that moved Safiya to visit him so that the Prophet, may God s prayers and peace be upon him, would take through her the residence with the divine name that had come to her. By an order that is to honor its sanctity and purpose, for travel is a transition and it is not moved except by virtue of that name on it from its place. His i tikaaf except for the occurrence of a divine name on him. This is a foregone conclusion with us in the divine realities, and the names of God are innumerable, and what concerns the person in i tikaf is the funeral of the visitor, so he did not move for that except for the ruling of the divine name that moved the visitor to him. The Divine Names I did not see anything but that I saw God before him. The divine name that moved Safiya from behind the veil of Safiya and with him the Messenger of God, peace and blessings of God be upon him, was polite, and he rose and spread. The demand for that name was to show his authority in him, and it appeared and we have clarified that in matching the divine names at the beginning of this book. August and in the phoenix of Morocco

( Arrived in the chapter of i tikaaf for a woman who is in a state of istihaadah in the mosque )

[ Wisdom is given to put something in its place .]

Lying oneself for a legitimate reason is not menstruation, and therefore the menstruating woman prays and the menstruating woman does not pray

It was reported on the authority of Aisha on what Al-Bukhari mentioned that he and the Messenger of God, may God bless him and grant him peace, performed i tikaf with one of his wives who had had menstruation

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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