The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
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Between two divine names, the divine command is cyclical, and for this reason, the command of God is not limited to things. The things that exist from God at the movements of these celestial bodies according to what the Mighty, the All-Knowing has decreed, gave wisdom to be in His image in form or what is close to it. And put your mind to everything that God Almighty created, from mountains, trees, and a body in which you see a detour to a roundabout.

[ Entering into i'tikaaf at the time of the appearance of the Greatest Manifestation ]

And since the greatest general transfiguration resembles the rising of the sun and with the transfiguration of the sun, the general i tikaaf will be a general retreat. About the greatest manifestation, which is like the rising of the sun, and in your I tikaf you combine between restriction and release.

The Messenger of God, may God s prayers and peace be upon him, said, but Adam forgot, so his offspring forgot, and Adam denied, so his offspring denied

This hadith is good news from the Prophet, may God s prayers and peace be upon him, for all people, for Adam, may God have mercy on him, had mercy on his offspring, they were wherever they were.

[ Human souls are born of elemental bodies ]

This indicates that these human souls are a result of and generated by these racist bodies, for they did not appear until after the settlement of these bodies and the moderation of their mixtures. From it in smooth bodies, and this is why souls differ according to the differential of moods, so you see a soul that is quick to accept virtues and sciences, and another soul in the opposite of them, and between them are intermediates. Remembering is also a natural thing in this special mood, as well as all the forces that are attributed to a person. Do you not see that the action of these forces decreases in people and increases in others?

[ The time of entering the place of i'tikaaf ]

So he warned the street to enter the place of I tikaf after the Fajr prayer, before sunrise

( Arrived in the chapter of staying in i tikaf with God, what is it )

[ It is not established with God except with the heart ]

Know that staying with God is only a moral matter, not a sensory matter, so it is not established with God except with the heart, just as one does not turn in prayer to God except with the heart, and just as you direct your face to the so-called Qibla, which is the Kaaba, so it is established by feeling with acts of righteousness, and it may be from acts of righteousness by observing the soul to lead to it Her legitimate right is hers, for your self has a right over you, and he may influence himself over others by delivering good to her, and he is what God has legislated for us, and we have no path to God except what He has prescribed. To fix some of his affairs in the event of his stay and i'tikaf

[ verdict for most ]

Muslim mentioned on the authority of Aisha that she said that when the Messenger of God, may God bless him and grant him peace, used to perform I tikaf, he would bring me to his head and his feet, and he would not enter the house except for a person s need.

And the

An-Nasa i said about her: She said, The Messenger of God, may God bless him and grant him peace, would come to me while he was in seclusion in the mosque.

And in this is evidence for those who say the ruling is for the most part, because what he said is that his head is in a place other than the mosque from i tikaaf, because most of it is in the mosque, so he observed the ruling of the most in the crime

( Arrived in the chapter on what the i'tikaaf should do during the day )

Abu Ahmad mentioned from the hadith of Abdullah bin Badil bin Warqaa Al-Makki on the authority of Amr bin Dinar on the authority of Ibn Omar on the authority of Omar that he vowed to perform I tikaf in the Sacred Mosque.

( considered )

The Messenger of God, may God s prayers and peace be upon him, commanded whoever wants to reside with God to reside with him in a manner that is for God, and that is fasting, to be with God by God for God, so he does not see anything from him.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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