The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Fasting.
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The one who made i tikaaf in it and the one who departed from him whose action takes him out of his place, for God says while He is with you wherever you are, and if the residence is by yourself for God, then you have appointed a place for it, so hold it to it until it becomes manifest to you in something other than what you have obligated it with, so understand.

( Arrived in separating the place where he is performing I'tikaf )

From someone who says that it is not permissible to observe i tikaaf except in the three mosques to which men attend, and from someone who says i tikaaf is general in every mosque, and from someone who says that i tikaaf is only in a mosque in which the Friday prayer is held, and from someone who says that i tikaaf for a woman is in the mosque of her house, and someone says that i tikaaf is permissible wherever he wants except that if i tikaaf is in a mosque other than a mosque It is permissible for him to engage in I tikaf in a mosque, he does not have direct access to women, and I say except that I add that if he intends to observe I tikaf on days when Friday prayers are held, then he should not perform I tikaf except in a place where he can, with residency, perform Jumu ah, whether it is in the mosque or in a place close to the mosque. He has a Friday stay in it

[ The mosques are the houses of God added to it ]

Know that mosques are the houses of God added to him, so whoever necessitates residency in them should not turn his face to anyone other than the master of the house, for it is bad manners, for there is no point in singling out an addition to God except that nothing of the fortunes of nature mix with it. himself, it is permissible for him to go directly to his family, except in the case of his fasting, in his i tikaaf, if he is fasting

[ The directness of a woman is the return of the mind from the state of the mind to the view of the soul ]

And the woman s directing the return of the mind from the state of the mind from God to witnessing the soul, whether he makes it a guide or not. It is not appropriate for a person in i tikaf to interact with women in a mosque or in a mosque

[ Applicability of the right to all assets ]

Whoever witnessed the flow of truth in all beings, and that it is apparent in the manifestations of objects, and that by his ability and willingness to be in the dignitaries, he saw that this is a marriage and permitted the observance of the woman in i`tikaf if he is not in a mosque, then this scene is not valid in it if the mosque has an eye present, because he does not see in the objects of This is his condition except God, there is no mosque, that is, there is no place of humility and do not tread, so understand

( Arrived in the chapter of making itikaf )

Muslim mentioned on the authority of Ubayy bin Ka b that the Messenger of God, peace and blessings be upon him, used to do i tikaaf for the last ten days of Ramadan, so he traveled for a year and did not do i tikaaf.

[ Residence always with God is the way of the people of God ]

Residing with God always is the way of God s people and it has general praise, and therefore its owner is praise be to God in every condition, and it is the remembrance of adversity and it is the most general and complete remembrance. The two parties and what is between them, and Hamad is restricted

The Prophet, may God s prayers and peace be upon him, used to say in good times, Praise be to God, the Beneficent, the Most Merciful.

He restricts it, and this praise is also more general than the first, and if the restriction appears in it, but no one understands it, for one of the blessings of God upon His servant and His blessings is that He helps him to say in adversity, Praise be to God in every case.

[ Seeing God with everything and after everything ]

If it is agreed that God will transfer someone who has the status of staying with him in any case to the one who sees God after everything, then this situation removes him from staying with God always, so he will be in the position of a traveler who contradicts i tikaaf, so he must make up for it if he returns to his original condition and the form of his decree residing with God established With the legal evidence, they are the last days, and they are the middle ten between the last twenty and the first. Likewise, they are the epithets that the Shariah brought from the characteristics of analogy between sense and reason, and they are the presence of imagination. and

( Arrived in the chapter specifying the time in which the one who wants to observe i tikaaf enters the place where he resides )

Muslim came out in his Sahih on the authority of Aisha, may God be pleased with her. The Messenger of God, may God s prayers and peace be upon him, if he wanted to perform I tikaf, prayed Fajr and then entered his retreat.

[ Absolute public seclusion and restricted private seclusion ]

Know that the person in i tikaaf and he is staying with God on the side of the closeness always, it is not valid for him to do that except in a special way, which is that he witnesses it in everything. with him

[ The divine command is cyclical and does not end with things ]

And considering the place of i tikaaf in the meanings is the position, and there is no divine name except Him


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Page 662 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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