My God, it was in the middle and the other third of the month, and it was not in the first third, for the first is you and it is inevitable, then the priority is yours in knowing your Lord and you and He and He do not meet, just as the evidence and the signified do not meet. It will not be until after exercise and striving, so you must come forward by looking and revealing, just as his knowledge of you is from his knowledge of it. ?

( He arrived in a chapter on her petition in congregation to pray in the month of Ramadan )

Abu Dawud came out on the authority of Muslim bin Khalid on the authority of Al-Ala on the authority of his father on the authority of Abu Hurairah who said the Messenger of God, may God s prayers and peace be upon him, came out and in Ramadan there were people praying in the direction of the mosque, so he said: Who are these people? May God s peace and blessings be upon him, they did what they did

[ Congregation on the Night of Decree is more deserving than others, because it is a night of gathering .]

The association in it is more deserving of the occasion, as its value is greater than a thousand months, its nights and days. My father is in the congregation that prays with them from every matter and every thing requires all the things that the truth wants to implement in his creation and until the beginning of the dawn is an end, it includes a letter to that which is the end and it is not an end except from a beginning, so it was a combination, this night is a night of gathering, so that is why the Messenger of God, peace be upon him, said They were right, and what they did envy them for what we have mentioned

[ The Motivator for the Night of Power ]

The motive for seeking it is matters that necessitate it, and they are the motives for seeking it, and it is the greatness of its value, the greatness of those who revealed it, and the despicableness of the one who seeks it to himself by seeking it. More despicable than nothingness, so I am not more despicable than the soul of the creature, so it is also called Laylat al-Qadr because the people present therein know their destiny.

( It arrived in the chapter on attaching it to the Messenger of God, may God s prayers and peace be upon him, in forgiveness )

God Almighty said, addressing Muhammad, may God bless him and grant him peace, that God may forgive you for your past and future sins.

Muslim and al-Nasa i mentioned from the hadith of Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said, Whoever prays the Night of Decree with a Muslim and agrees with it out of faith and in the hope of reward, his previous and future sins will be forgiven.

He says that he will cover his sins so that he will not be ashamed, and if he was one of those who was told to do what you want, then I have forgiven you as mentioned in the Sahih.

[ Whoever prays the Night of Decree and agrees with it will cover the letter of prohibition from him ]

So, the discourse of prohibition has been concealed from him, and it is permissible for him according to Shari a, so he did not act except in what is permissible, for God does not command indecency.

It was mentioned in the Sahih that if a slave commits a sin, he knows that he has a Lord who forgives the sin and takes the sin away, and God says to him in the third time, Do whatever you want, for I have forgiven you.

And there is no reason to permit what he is forbidden to do except knowledge, so the virtue of the Night of Decree is attached to the rank of knowledge in what we have mentioned.

He, may God bless him and grant him peace, said, He who is deprived of its goodness has been forbidden to mention an-Nasa i.

And what good is greater than the removal of petrification, for that is an expedited paradise

( Arrived during i'tikaaf season )

[ I'tikaf in language , in Sharia and in practice ]

I tikaf is to stay in a specific place and in the law on a specific action in a specific condition with the intention of being close to God Almighty and he is legally delegated to him by vow and in consideration to stay with God on what God should prefer the honor of God If he stays by God then he is more complete than staying with himself

[ Work related to I'tikaf ]

As for the work that is specific to him, it is said that it is prayer, remembrance of God, and recitation of the Qur an, and nothing else of acts of righteousness and closeness. The stipulation is established in me, and it has been proven from Aisha that the Sunnah for the one who is in i tikaf is not to attend a funeral or return to a sick person.

[ Residence with God by God and residence by yourself for Him ]

So know that staying with God if it is with God, then he has the right to dispose of all acts of righteousness that are relevant to his place