He only supplicates from whom it is proper to eat and drink, and if not, this is his witness, what he called, then this listener does not have to eat and complete his fast, and it is inevitable that God s right is more deserving of judgment, and God s right has been imposed on him by what he entered himself from this confusion with fasting.

[ The right of oneself and the right of others ]

If his eating soul says to him, What called you? What you have imposed upon yourself and your right over you is more important than the right of others over you, and the truth has made known to you by that on the tongue of your Prophet

He said, The best charity is what you give in charity to yourself.

And the

He said about the murderer himself, Paradise is forbidden to him.

If you break your fast, you neglect yourself and fulfill the right of others, and in the right of yourself, the right of God, so you prevent it from breaking the fast and occupy it with prayer instead. And if he is fasting, let him pray, then order him to pray in this state

( Arrived in the season of fasting forever )

It is only valid for eternity, not for eternity, because fasting for eternity in the right of man is to fast the year in its entirety, and it is not valid for him for the sake of the day of Eid al-Fitr and Eid al-Adha. You have what he did not confine to you, so if he stoned him and he is not yours in principle, then he told you that it will not happen.

( It arrived in the chapter on the fasting of David, Mary and Jesus, peace be upon them )

[ Fasting, which is the greatest struggle against oneself ]

The best and most just of fasting is fasting a day for your right, and fasting a day for your Lord s right, and between them breaks the fast a day, for it is the greatest struggle against oneself and the most just in judgment, and for him in such fasting the state of prayer is like a state of light from the light of the sun. The fast of David, peace be upon him, is fasting one day and breaking the fast one day, so you combine what is yours and what is your Lord s

[ He who is overpowered by himself, his divinity has overpowered him ]

And when some of them saw that the right of God is more right, they did not see the equality between what is God and what is for the servant, so he fasted two days and broke his fast on one day, and this was the fasting of Mary, peace be upon her, for she saw that men have a degree on her, and she said, Perhaps make this the second day. And when she saw that the testimony of two women equals the testimony of one man, she said that fasting for two days is to me the same as one day for a man, so she attained the position of men with that, and she equalized David in virtue in fasting, so this is how Whoever is overpowered by himself has been overtaken by his divinity, so he should treat her in the same manner as Maryam treated herself in this form, so that she would catch up with her mind, and this is a good sign for those who understand it.

[ Isa bin Maryam, and he was visible in the world in the name of eternity and in the name of the Qayyum .]

For if perfection was for her in her rights to men, then the most perfect for her in her rights with her Lord is like Jesus, son of Mary, her son, for he used to fast forever and not break the fast, and stand at night and not sleep, and he was manifest in the world in the name of eternity during its day and in the name of the Qayyum that neither year nor sleep overtakes him at night. The Messiah is the son of Mary, and what was said about that about a prophet before him, for it is the ultimate in what was said about Al-Uzayr that he is the son of God. To establish an excuse for them, for they did not associate with idolatry, rather they said, He is God and the polytheist. He who makes another deity with God. This is an unbeliever, not a polytheist. He the Most High said, They have disbelieved who said that God is the Messiah, the son of Mary. As they said, the Messiah said, O Children of Israel, worship God, my Lord and your Lord. They said, This is what we do. So they worshiped God in it. May God have a veil over him that covers him, and God has described them as concealment as he described them as unbelief, so it is a verse whose apparent meaning gives the same as it is given in that, and the interpretation in it is followed by slander. God is for the one who looks at it and sees, and there is insight from God about it