The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
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In taking the light from the sun from the apparent name of the creation, he also has another perfection in the other side of it from the inner name, the Night of the Secrets, and he is manifested on that night without a supply that returns to the creation. Fasting in the secrets of the month, which is commanded by Sharia and has already come before, so make your mind when we opened it to the eye of your understanding of God s care for you from where you do not perceive and do not block you from this strange knowledge that we have shown you in the satanic vision that was seen in the right of Abu Hamid Al-Ghazali, so the graphic scholars narrated it and were astonished about the command of God Almighty To his Prophet in his saying and say, My Lord, increase me in knowledge. He did not say deed, condition, or anything but knowledge. He did not mention the work or the situation, so the owners of the drawings told about a person who named him that he saw Abu Hamid Al-Ghazali in a dream, and he said to him or asked him about his condition, so he said to him, If it were not for this strange knowledge, we would be very good. The path and the intent of Iblees with this interpretation that adorned For them to turn away from this knowledge and prohibit these degrees. This is if Iblis had no input into the dream, and the dream was an angel, and if the dream is from God and the seer is in a place other than the place of sense and the visible is dead, then he is with the truth and not in the place of sense.

[ The science of the secrets of worship and the afterlife, and the science of rulings and the worldly things ]

And the knowledge that Abu Hamid and his likes were inciting in the secrets of worship and others is not strange from that home in which man is after death, but that is his presence and that is his place, so the strange knowledge remained in that place except the knowledge that he used to work with in this world of the science of divorce, marriage, allegiance, farming and the sciences The rulings that pertain to the world have no relation to the Hereafter at all, because with death it separates from it. These sciences are alien to the abode of the Hereafter, such as geometry, the body, and the like of these sciences that have no benefit except in this world. The eye of knowledge, for knowledge follows its known and its known. This was its ruling in this world and not in the Hereafter. It is as if he says to him in his vision: If we occupied ourselves with this knowledge that is alien to this home, with the knowledge that befits it and is requested by this place, we would have been in a great deal of goodness, so we missed out on the good of this homeland as much as we were preoccupied with knowledge. What was his attachment to the worldly abode, then this is the interpretation of the dream of this seer, not what they mentioned. The homeland was pleased, so prove what we have mentioned, so beware that you withhold from seeking these divine and afterlife sciences, and take from the sciences of Sharia as much as you need it from what you are required to seek in particular, and say, Lord, increase me in knowledge always in this world and in the hereafter.

( Arrived in the fasting season on Mondays and Thursdays )

[ The day of the week in which business is presented ]

Al-Nasa i came out on the authority of Osama bin Zaid, he said, I said, O Messenger of God, you fast until you almost do not break your fast, and you do not fast until you almost do not fast except for two days, if they enter into your fast, otherwise they fast. He said, Which two days? I said Monday and Thursday. My work while I'm fasting

[ The five numerical days of the week ]

So know that the names of the five days came with the names of the number, the first of which is Sunday and the last of which is Thursday, and the sixth was singled out in the name of Arabism, and in Islam in the name of Friday, and the seventh on Saturday, so they were called adverbs, not in the name of the number, as he swore by the five khans al-Jawari, which is the one that has a turnout and success, and he did not make with them in this section the sun and the moon, even if they were from the slave girls. But they are not from the khans as well as Friday and Saturday, even if they are days, and he did not make their name among the names of the number

[ Monday is for Adam and Thursday is for Moses ]

Let us mention here what is specific to Mondays and Thursdays, as we mention in the fasting of Friday, Saturday and Sunday what is also specific to them in its place in this section. Monday is for Adam, may God s prayers be upon him, and on Thursday is for Moses, may God s prayers and peace be upon him. Adam taught all the names. Likewise, Muhammad, may God s prayers and peace be upon him, was given all the words and the names of the words, so they were worn on Monday, which is specific to Adam for this participation and

As for Moses, he combined him with Muhammad, may God s prayers and peace be upon him, and upon all the prophets, kindness, and he is the one whom mercy requires. The Prophet, may God s prayers and peace be upon him, was sent by God as a mercy to the worlds.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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