The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
  previouos page

Contents

next page  
 

Page 641 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The example of the tenth in the zakat of grains, the common people are with the soul that asks for food, and it is the plant soul, not the animal, because the animal does not ask for food from being alive, but asks for it from being a vegetable, so do not confuse the facts. God Almighty makes suhoor instead of one who eats during the day, so the fasting person does not lack anything of his food if he eats suhoor and God desires to eat suhoor and calls it food so that the vegetarian soul does not have an object that he seeks a right from God. To it, the one who is obligated to give to everyone who is entitled to his right

[ The fast of the public and the fasting of the private ]

And just as we differentiated between us and the People of the Book in the eating of suhoor, and the consideration in our suhoor was different from what the common people considered, so our fast was in contradiction to theirs in this respect. You have a right over yourself, and it is the most powerful right of the universes after God s right over you, because your opponent is between you, and there is no right for a universe of universes over anyone except that God has a right over that universe, so protect yourself. And between a soul deprived of that, so its value on the Day of Resurrection will be spent on what it spent in this world of devotion to what this natural upbringing requires of expanding in what is above the need, so there is no difference between it and the rest of the animals and this is the animal man

[ The person is still anxious and overwhelmed at the moment of reception ]

Perhaps the most animal, if it is satisfied with what has a dignity in the appellant, and the human being is not so, it is still concerned and immediately, and the reception is gathered and not satisfied because it was created by this if evil touches it as a reward, and if the good touches it, it is a variety, except for the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one The worshiper is later than the previous one in the arena, so this is the meaning of his saying except for those who pray here in consideration and it may be an explanation of the verse, it is justified, but his imposition on the sign is more secure, so the souls of the common people who are with this repentance are veiled in this world and the hereafter so that the pain is lifted from them as it was raised here and so are the people of God, as they are the creation in This world will be like that tomorrow on the Day of Resurrection

[ The crowding of bodies and the spiritual and sensory gardens ]

And if the bodies were not crammed into the Hereafter, the souls of ascetics and those who know the Hereafter would have regretted their passing and would be tormented. If only the spiritual gardens were to be confined to the sensory, then God created in the Hereafter a sensory paradise and a spiritual paradise and permitted them in the sensory paradise what their souls desired and relieved them of the pain of needs and their desires as the will of the truth if it is attached to the intent. So, the people of happiness did not eat to ward off the pain of hunger, nor did they drink to ward off the pain of thirst. And when they worked here with God in terms of what He assigned them, they run in matters according to the scales that He limited them to, fearing that they would float or lose the scales, He made them work in the Hereafter in the sensory paradise of their natural bodies as a reward according to the Almighty. The companions of Paradise today are busy with fruit, they and their wives are in shades, reclining on sofas.

[ And reap the two gardens for those who know Dan ]

And those who know and those who do not know are in this sensory form alike, and those who know what they add to them will win the gardens of meanings, so he reaps two gardens for those who know near, so by which of the bounties of your Lord do you deny or any of your gods? In this work, they are with God from that other aspect. Just as they are not obscured in this world by their need for food with the strength of His authority in this world to ward off the pain of hunger and thirst and the feeling of all kinds of painful things, likewise they are not veiled in the Hereafter by the tangible bliss of the heavens from God in the description of His names that It befits the home of the hereafter because it has divine names that no one knows today at all, for the divine names appear only in their places, the Prophet, may God s prayers and peace be upon him, will say, so I praise him with praises that I do not know now, for the abode defines the names, for it is about their traces, but this which we mention of the bliss that does not feel heartbreak is only in heaven. Not on the Day of Resurrection, for the Day of Resurrection is a day of rejection for all, so the happy person says, Woe to you! Because if I lose my garment, then what is under it appears, i.e. I remove it

( Arrived in the chapter of making the three days of every month fasting the three days of the whites )

[ White days or the appearance of the sun in the moon for our eyes ]

An-Nasa i came out from the hadith of Jaber bin Abdullah on the authority of the Prophet, may God s prayers and peace be upon him, that he said: Fasting three days of every month is fasting the month.


Konya Manuscript
futmak.com - Meccan Revelations - Page 2737 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2738 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2739 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2740 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2741 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2742 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2743 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 641 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!