The just name Al-Hakam to judge between the two opposite names Al-Rahim and his brothers and Al-Muntaqim and his brothers. The merciful precedes the wrath, I am the former, so I do not delay. He says to him justice. Rather, he considers the precedence in the expiry of the term and the term after it has ended. So leave the avenger until he fulfills the amount of time of violation and betrayal from him. That is the end of the term. He gives him my knowledge, and that the guardian of the favorite or the avenger also ruled according to what he was authorized to do, so they separate on this point, and if the loser in this place was not given unbelief and gave disobedience and this contrast occurred between the names, then came the judgment of justice and spoke to each of the two sects and heard their claim and that each one of them claims the truth He asks them for evidence, so the avenger says: Which evidence is clearer than the occurrence of the act? Either you see him drunk if he was drinking alcohol, a thief, or a murderer, or what was a matter of transgression, so the ruling says this: For actions, and if they occur, then they are subject to suspicion, and the judge does not rule except with evidence, because the occurrence of drinking alcohol does not permit him to commit a forbidden act, perhaps he choked with a bite, perhaps he is sick, so he used only what he is permitted to use, perhaps this murderer killed his father's killer or one of the killers and his guardian and assaulted him in the same way he assaulted. I know that except with evidence, so I portrayed him as a disgraced person, but with this suspicion, he says, My opponent submits to me that this transgresses the limit of God in drinking alcohol or killing him, or what was an act of disobedience in that case. So the merciful says, Yes, it is true, except that I have a strong authority in the place that tightens me and he is with me over the avenger. The ruler said to him, Who is it? He said, The name of the believer has come down to him in the abode of faith, and it is his heart, and he has safety. He said, Leave him. So he came and said, You are in this place, a wayfarer, or it is your place and your possession? He says, He is my home and my possession. He uses me in every case with what my truth gives him, and I need him, and he says to the avenger, Wait for him until we consult the name of the seeker, who is the one who guards the closest to God, for he has the will in this servant and in this judgment. The aspirant receives it even if he repents The match of death is the complete delay of the avenger, and the merciful surrender to him and his companions, so the end of the term in the sinner is only to the time of death and in the unbeliever as we decided, so know that the part ended fifty-eight

( Arrived in the chapter on fasting on the day of doubt )

( In the Name of Allah, Most Gracious, Most Merciful )

Al-Tirmidhi came out on the authority of Ammar bin Yasir who said: He who fasts on the day in which he doubts has disobeyed Abu al-Qasim

This is a good, authentic hadith. The majority of scholars said that it is forbidden to fast on the day when there is doubt that it is from Ramadan, and they differed about seeking to fast it voluntarily. He looked from Ammar and it may be that it was on the authority of the Prophet, may God bless him and grant him peace.

( consideration )

When the doubt hesitates between two matters without a preference, it is more like the condition of the servant if the truth is his hearing and his sight. And if they fall, they remain by virtue of the principle and the principle is the existence of a servant and a Lord

[ The Origin of the Scout and Shariah Assets: The Presence of a Lord in the Eye of a Abd ]

As for the origin of the principle that is pasture before this principle, rather from what this origin is a branch of, it is the presence of a Lord in the eye of a servant, this is the origin of the legal scouting principles from one aspect, so act according to what you have in that and what is your drink, so stand with him until the face of the truth in the matter becomes clear to you, and then you will be from People of detection and existence

( Received in the chapter on the ruling on voluntary breakfast )