The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
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( Arrived in the suhoor season )

[ Suhoor Hadiths ]

Muslim came out on the authority of Anas, he said, The Messenger of God, may God bless him and grant him peace, said, Take Suhoor, for there is a blessing in Suhoor.

A second hadith of a Muslim and

Muslim also came out on the authority of Amr ibn al-Aas that the Messenger of God, may God s prayers and peace be upon him, said.

A third talk for women

Al-Nasa i came out on the authority of Al-Irbad bin Sariyah who said: I heard the Messenger of God, may God bless him and grant him peace, when he was calling for Suhoor in the month of Ramadan, so he said, Come to the blessed lunch.

Fourth talk for women and

An-Nasa i also came out on the authority of Abdullah bin Al-Harith on the authority of a man from the companions of the Messenger of God, may God s prayers and peace be upon him, who said: I entered upon the Prophet, may God s prayers and peace be upon him, while he was performing Suhoor.

Fifth Hadith of Muslim and Al-Bukhari

Muslim came out on the authority of Ibn Umar, he said, The Messenger of God, may God bless him and grant him peace, had two muezzins, Bilal and Ibn Umm Maktum, the blind. The call to prayer will not be called until dawn, meaning Ibn Umm Maktum. Narrated by Al-Bukhari from the hadith of Aisha, may God be pleased with her, on the authority of the Prophet, may God s prayers and peace be upon him

Sixth Hadith of Abu Dawood

Abu Dawud came out on the authority of Abu Hurairah who said the Prophet, may God bless him and grant him peace, said, If one of you hears the call and the vessel is in his hand, he should not put it down until he has finished his need from it.

A seventh hadith for women

An-Nasa i came out on the authority of Asim on the authority of Dhar, he said, We said to Hudhaifah: What hour did you take the sunrise with the Messenger of God, may God s prayers and peace be upon him? He said, It is day, except that the sun has not risen

An eighth hadith of a Muslim

Muslim came out on the authority of Anas, he said, We bewitched the Messenger of God, may God s prayers and peace be upon him, and then we went to prayer. I said how much was the amount between them. He said fifty verses.

A ninth hadith of a Muslim

Muslim came out on the authority of Samra bin Jundab who said the Messenger of God, may God s prayers and peace be upon him, said, Do not be deceived by Bilal s call to prayer, nor the whiteness of the rectangular horizon in this way, until it turns out like this. Hammad narrated it with his hand, meaning objecting

[ Our knowledge of this is restricted by the Book and the Sunnah .]

These are the hadiths of suhoor that I have mentioned so that whoever heard my words during the suhoor will stop them so that he may know that I have not taken what we are going to consider what the Prophet, may God s prayers and peace be upon him, referred to in word and deed, because the master of this sect, Abu al-Qasim al-Junaid, says: Our knowledge is bound by the Qur an and the Sunnah. He says, may God be pleased with him, and if we We took our knowledge of God what we took from books or from the mouths of men, so what God Almighty taught us with knowledge that we disagree with what the prophets, may God s prayers and peace be upon them, came with from God from what I mentioned from the news, nor what God revealed in a book, rather it is with us as God told about His servant Khidr that he gave it Mercy is from Him, and His knowledge is from Him is knowledge, and this is the knowledge of the divine gift that has been produced by piety and working on the Book and the Sunnah. And it is the knowledge that the people of piety acquire from this nation, for it is a knowledge gained if it is the result of an action, and it is piety

[ Suhoor is derived from magic, which is the mixture of light and darkness ]

Know that Suhoor is derived from magic, and it is a mixture of light and darkness. He wants the time to eat the suhoor. It has a face to the day, and it has a face to the night, while it has a face to the day. He called it food, and in it he outweighed the ruling of the day over the ruling of the night, as he did in Al-Fitr. The sun, for eating occurred before the effects of the day passed, and an indication that the day has been managed because the reality of the day is from the rising of the first sunblock to the setting of the second sunvisor. The rising of the sun, except that it does not prevent eating from the rising of the first dawn according to Islamic law, and in the second dawn there is a dispute and the place of the red consensus.

[ The suspicion has one side to the truth and one side to the falsehood .]

Likewise, the adjective suspicious has a face to the truth and it has a face to falsehood in rational matters. Likewise, what is similar has a face to the solution and has a face to the prohibition. That is why the first dawn is called a liar and what is not a liar. That is, the sun casts its ray on the sea, and the light takes on an elongation, and when it rises, that light reflected from the sea goes to the horizon, and darkness comes and the emergence of the sun nears us, so its light appears on the horizon like a bird that opened its wings, and for this he called it scattered.


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Page 631 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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