The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Fasting.
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My other God, his ruling in that name is more sublime and clearer than the name that you are using at its time, so you will create a path to it

[ He who was under the conduct of affairs was by virtue of the name whose authority he has eliminated ]

Whoever among us says remains on the manifestation of the name in which this meaning appeared to him, and among us who says moves to the name whose meaning appeared to him in the inclusion, because it is clear and complete.

( Arrived in the unconscious and insane class )

The jurists agreed that it is obligatory for the unconscious, and they differed about the insane. Some of them made it obligatory to eliminate it, and some of them did not require it, and I say the same with me in the unconscious. They differed about the fact that fainting and insanity spoil the fast. Before dawn or after dawn, and some people said that if he fainted after what has passed, most of the day is sufficient for him, and if he fainted at the beginning of the day, it is up to him.

( consideration )

Fainting is a state of annihilation, and insanity is a state for him, and every one of the people of this quality is not obligated, so it is not obligatory, so there is no ruling on him, provided that the judiciary in its origin with us is not imagined in the way, for every time has an event that belongs to it, so what then is the rule of the time that has passed, what has passed from time has passed as it is and what we are In him, we are under his authority, and what does not come, there is no judgment for him over us

[ The time of the situation has no news, neither of the past nor of what is to come .]

If they say that it may be from the ruling of the present time, which is now the fulfillment of what he had to perform in the first time, we say to him, then he is the performer, then this is the time to perform what you called the judiciary, and if you want this, then a Muslim is on the way, you called him a judge and the time of the situation he has no news, neither of what has passed nor what What comes next, it is between the two ends of non-existence, so he has no knowledge of the past, nor of what he brought, nor of what his owner missed from it

[ The situation is similar to the past, it is in the picture, not in reality ]

And what comes with the time of the situation may resemble what the past time brought in the form, not in reality, as the afternoon prayer in the time of the existential condition resembles the noon prayer, which was in the past time in all its conditions, even as if it is. He kept the prayers on time, and it was agreed that he forgot the noon prayer or slept from it until the time for the afternoon prayer came.

( Refer to the chapter on the attribute of making up for those who break their fast in Ramadan )

Among the scholars are those who required succession in the judiciary as it was in the performance, and some of them did not require it, and these among them are good and among them are those who liked and the group is not obligating it.

( consideration )

If the time entered into the duty extended by time, the first name of the taxpayer would be requested. In relation to the other name, the fasting person, the traveler, or the sick person if he breaks his fast, but what he must do is a number of other days other than Ramadan. Without doubt and without interference, and if he delays it until other than that time, he was a judge in one way, and in succession in that at the beginning of his time, he is undoubtedly a performer, and if he does not follow up, he is a judge

[ The entire universe is in the hands of the Divine Names ]

Whoever observes the shortness of hope and ignorance of the term is obligatory, and whoever observes the expansion of time is better, and whoever takes care of precaution is desirable, and each of these states has a divine name that does not exceed his rule in it, for the universe is in the grip of the divine names, acting in two ways, according to its realities and according to the preparations of the universes for it. The psychology of names and non-names does not change, so understand that and achieve it, you will be happy, God willing

( He arrived in a chapter from the last missed days of Ramadan until another Ramadan entered upon him )

The scholars differed as to whose condition this is, and a group said that he must make up for it and expiate, and a group said that he must make up for it, and he does not have to atone, and with that I say

( consideration )

Maqamat that have many different points of view, the traveler may neglect its ruling in one of its related aspects, such as piety, for he has judgment in many areas, including food, drink, dress, taking, looking, listening, striving, touching, and smelling. with his nose so that he does not get


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Page 615 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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