Either from him or to him with him or by himself according to his condition, especially the people of God s way, for they are in their permissible in a state of liberation or obligation, so what is permissible for them does not come true for them at all. The truth and this is the consideration of those who say that the breaking of the fast is what is called a disease and that God is with the patient with the confirmed divine news. Do you not see him resort to him and mention him a lot on any religion or bee, then he necessarily tends to him and it appears to you clearly in seeking deliverance from what is in him, for man is a judgment Of course, if harm touches him, he asks someone to remove it from him, and there is no one but God. He the Most High said, And if harm befalls you in the sea, whoever you supplicate goes astray, except for Him.

[ What is added to the servant of actions ]

As for the one who considers the predominant disease, then it is what is added to the servant of actions, then it is a tendency from the right in the actions as it is for him, and the one who agrees and the one who disagrees with them tends to the servant, whether money in terms of power, character or earning. They believed in God to establish the validity of the actions they attributed to them with this addition.

( Connected in the chapter on When does a fasting person break his fast and when does he abstain )

Whoever says he breaks his fast on the day on which he is traveling, and someone says that his day does not break his fast, and the scholars favored whoever knows that he will enter the city on that day to enter it fasting, and if he enters it breaking the fast, they do not oblige him to penance.

( consideration )

If the traveler departs in his conduct from the ruling of a divine name he has to the ruling of another divine name he calls him to in order to lead him to the ruling of another name that is not the one who departed from him nor the one he reaches it was by virtue of that name by which he walks while he is with him wherever he is. You were, and if that name required him to fast, it was by virtue of the character of fasting, and if it required him to break the fast, it was by virtue of the character of breaking the fast. He has a state of affairs, because the conditions differ, and there is nothing wrong with him regarding that, and God grants success

( He arrived in the chapter of the traveler entering the city to which he traveled, and some of the day has passed )

The scholars differed as to whose condition this is.

( Consideration reached in this chapter )

He had a desire in his behavior, so he reached him. Does his joy with what he reached prevent him from thanking the one who brought him to him? If he blocked him, the judgment changed on him and he took into account the rule of withholding from him. That is why the name is an act of gratitude, not an act of worship

[ Prohibited honesty and forbidden lying ]

The same applies to the menstruating woman, which is the lying of the soul, which is provided with truth, so it is purified from the lie, which is her menses, and menstruation is the reason for her breaking the fast. Sin and veil are related to both of them, for example, someone who talks about what happened to him with his wife in bed, and he tells truthfully, and it is a major sin, as well as what we have mentioned of backbiting and gossip. End of the fifty-sixth part.

( In the Name of Allah, Most Gracious, Most Merciful )

( Connected in the chapter Is it permissible for a fasting person during Ramadan to set up a journey and then not fast during it )

The scholars differed as to whose condition this is. So who said it is permissible for him to do so, which is the majority, and who said that it is not permissible for him to break his fast, he narrated this saying on the authority of Suwaid bin Ghafla and others.

( consideration )

When we and all the people of God said that every divine name includes all the names and that is why every divine name is called all divine names to include its entire meaning and because every divine name has an indication of the essence as it has a sign of its own meaning and if the matter is as we mentioned, which divine name is your judgment His authority may appear to you in that judgment the meaning of a name