The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Fasting.
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By calculating that, and treating God s name Ramadan as befits him, and if he does not witness it, then the situation necessitates that for him.

( Arrived in the chapter regarding the time of sighting )

They agreed that if it is seen from Isha that the month is from the second day, and they differ if it is seen at other times of the day, I mean the first thing that is seen. The past, and if it is seen after the zenith, then it is for the next night, and with it I say

( It arrived in mind )

The rule of the divine name in any case appears, so the rule is for him immediately by manifestation and in reception with effect until the rule of another name comes that removes the rule of the first

[ Equality and position of the same ]

As for those who consider the vision before and after the meridian, then know that Al-Istiwa is the one called on the road, the position of the equal, and it is the position in which a master is not distinguished from a slave, nor a slave from a master. You have the sincerity of what you say, so say whatever you want in it, you should believe it, and it is like what the Most High said to His Prophet, may God bless him and grant him peace, and you did not throw when you threw, but God threw. The archer is Muhammad, may God bless him and grant him peace

[ The Bakri position and the Ottoman position ]

If you were in the position of Abu Bakr as-Siddiq, you did not see anything but that you saw God before it, so you would be one of those who saw it before the zenith. The zenith is in the future, and its time is in the equator, the time when the evidence is directed to it in relation to the evidence and in relation to the signified. Then the zenith appears, which is the return of the shadow from the equator to the inclination in kind, for it returns to the evening, which is the request of the night.

( Connected in the chapter on their differences in obtaining knowledge of vision by sight )

The scholars differed in that, all of them said that whoever sighted the crescent of fasting alone should fast except Ibn Abi Rabah, for he said he does not fast unless he sees someone else with him, and they differed as to whether he breaks his fast by seeing him alone. In the two visions, and as for obtaining knowledge of the vision by way of the news, it is said that one does not fast and does not break his fast except with two just witnesses, and someone says that he fasts with one and breaks his fast with two. There are two who say, and one who says one

( Arrived in mind at that )

In what the people of God see from the manifestation in the divine names, does he stand with his vision or stop until a witness arises from the book or the Sunnah? Evidence from his Lord, and He is the possessor of the vision, and a witness from Him follows it, and it is what we have mentioned from working on the report, either the Book or the Sunnah, and it is the only witness.

[ The two witnesses are the Book and the Sunnah ]

And the two witnesses are the Book and the Sunnah, but we needed to work on them without finding the transmission that testifies to the owner of this position, because that is impossible except by breaking the habit, which is to know from there any evidence or news. This is on the authority of Abu Yazid al-Bistami, and when he is not given that, he is not judged to be accepted or rejected, like the People of the Book.

[ Our knowledge of this is restricted by the Book and the Sunnah .]

What I know from al-Junayd s saying to my scholar on the path is that he wanted to differentiate between what is given to the owner of solitude, striving and sport, in a way other than the Shariah path, rather with what souls dictate through the mind, and what appears to the workers on the lawful way through retreats and sports, so his behavior on the divinely legitimate way testifies to him that that is what appears to him from God is on the path of dignity with him, so this is the meaning of al-Junayd s saying: We know this is bound by the Qur an and the Sunnah and in the narration of Mashid, that is, it is the result of the work of a divine project to differentiate between it.


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Page 607 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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