( ) What was attributed to her by his testimony and came in everything he claimed was based on the past so that the listener would know that all of this happened to him while he was a boy in the cradle. Another, as for wisdom, the same thing appeared in his utterance of such words while he was in the cradle

[ A person grows older, the shorter his life .]

And man is small in terms of his body because many times have not passed on him in this form, and his shortest period is the time of his formation, then his period continues to grow until his death.

( Arrived in the chapter on sheep zakat )

Agreeing on zakat on it without dispute, and God grants success

( Consider this link )

The Almighty said in the soul of man, He who sanctifies it has prospered, and we have already discussed it, and that God has set the head of sheep in the position of a perfect human being, so it is worth it. Zakat on sheep is as successful as he who purifies himself is poetry

[ The sacrifice of the sacrifice and the redemption of human beings ]

A sacrifice of a prophet was sacrificed to sacrifice for a sacrifice *** and where is the ram's thirst from a human being?

And God Almighty glorified him for his care *** for us or him I did not know by any scale

There is no doubt that the body is of greater value *** and it was revealed about the slaughter of a ram for a sacrifice

I wish my poetry was how a person disguised himself *** as a cloak on the authority of Khalifa Rahman

( Arrived in the chapter on zakat of cows )

There is also agreement among Sharia scholars on zakat on it

( consider that )

God, Glory be to Him, says in the human soul: He who purifies it, meaning the soul, has prospered, and since the occasion between cows and humans is strong and has great authority, so the dead came alive when he hit some of the cows, so he struck a sign of the compelling characteristic when the human soul became proud that the cause of his life was a cow, especially since it was slaughtered and its life passed away. This man was greeted with her life, who was beaten with some of them, and he refused when she was offered to him, so he was struck with some of them, so he was greeted with a forceful nature of the envy that God made man on.

[ The partnership between humans and animals ]

And God did that to make him know that the partnership between him and the animal in the animal is fulfilled by definition and reality, and for this reason every animal is a sensitive, nourished body. Man except in terms of his denominator chapter, and imagine that his animality is like his denominator chapter, so God informed him of what happened that the animal in the animal is all one reality, so he benefited him as long as he did not have it, and likewise that dead person is not revived except with an animal life, not a human life in that he is speaking, and the words of that dead were like the words of a cow In the Children of Israel, when she said, I was not created for this, but I was created for plowing.

When the Prophet, may God s prayers and peace be upon him, said this news that took place in the Children of Israel, the Companions said, Amazed at a cow that spoke.

And they did not see that God had said what is more amazing than this that the skins said, We have spoken God, who has uttered everything. Here is a mysterious knowledge for whom God revealed his insight.

[ Al-Barzakh in man and in cows ]

So Zakat is obligatory on cows as it appeared in the soul, then the fit of the isthmus between cows and humans, for the cows are between camels and sheep in the sanctified animal and the human is between the king and the animal, then the cow that the living appeared with its death and the beating with it of the isthmus also in its age and color, so it is neither obligatory nor virgin in between. It is neither white nor black, but yellow, and yellow is the color of an isthmus between white and black, so what we have referred to in this consideration has been realized, for it contains great meanings and secrets that only those who have insight and insight know.