The Meccan Revelations: al-Futuhat al-Makkiyya

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O Messenger of God, in regard to zakat, is it obligatory on others?

It is possible that God obligates him to do that if he voluntarily performs it, then he attaches it to the degree of the loan, so that the reward is equal, with an increase in the reward of the voluntary in that. Between the supposed and the non-imposed and

The Messenger of God, may God bless him and grant him peace, decreed the supererogatory prayers and fasting

And it is not permissible for us to do that in the obligatory duties, and it is a matter of disagreement regarding the provision of the temporary obligation

[ The slave is compelled to make his choice by analogy to the origin that created him ]

The meaning of voluntary in all of that is not except that the slave is a slave by authenticity and is subject to what his master obligates him, so he is in particular subject to the obligation and the obligation upon him. In the principle that he found, he said, What is said that I have is altered, then it is only what is already known to him, so there is no possibility in relation to God. of death and his saying, Who is the word of torment right upon him, and his saying is right, the word is from me, I will be filled with

[ Judgment is obligatory and possible is unspecified. ]

In principle, there is only one matter with God, and there is no reality in the universe except for one matter whose knowledge of it is from its knowledge and ignorance of its ignorance. The face does not depart from it but one.

[ Glory be to the One who is united by the One and the Oneness of the many ]

So be mindful of this issue, for from here you know where you came from and who you are, and whether you are one or many, and in what way the one accepts the many and the many accepts unity. Who supports him and is the lineage that gave the plurality in the original does it go back to the origin or give it the rulings of the branch and are not in the origin existential objects? This is all related to this issue. Distinguishing between things, one or more, occurs only through unity. add

( Arrived in the realization of the purification of zakat )

( Access in zakat without sex in zakat money )

The Messenger of God, may God s prayers and peace be upon him, enjoined in every five camels a sheep, and the type of sheep is not the type of camel

The principle in this issue is whether a thing is purified by itself or is purified by someone else. The correct principle is that a thing cannot be purified except by itself.

[ Water and soil are different in the image, not the original .]

When God enjoined purity for worship with water and dust, and they are opposite in form and not contradictory in principle, the principle is that from water He created every living thing, and He said in Adam He created it from dust, so what causes purity in appearance except by the same of what He created from it, such as the animal that gathers the will and the camels and the money for the herd and camels and so on If it were not for this all-encompassing matter, purity would not be valid. For this reason, zakat is valid on some funds other than the category for which zakat is due.

[ Honoring a servant is knowing himself ]

The Messenger of God, may God s prayers and peace be upon him, said in purifying man from ignorance: He who knows himself knows his Lord

By knowing him, his purity is valid due to his knowledge of his Lord, so the truth is the Absolute Holy, and the sanctification of the servant is his knowledge of himself.

( Arrived in the quorum chapter )

The nisab is the measure, and it is the one in which it is correct to say how much it is, and it is a measure and a weight.

( consider this )

Reasonable measure of what

It was mentioned in the prophetic report of dividing the mind among the people by jumping, jumping, and more and less

So the Legislator attached it to the measure, and if it had a meaning, then he is the owner of the unveiling, the most complete and most expansive, and we knew you before that the presences are three: mental, sensory, and imaginary, and the imaginary is the one who brings down meanings to tangible forms, I mean their manifestation in them, since we do not comprehend them.


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Page 591 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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