The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Charity.
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God has not imposed and obligated zakat and purified souls from miserliness and stinginess with it except for this fulfilled matter. The obligation of it is more severe on the soul than the voluntary charity of reparation that is in the obligation and the choice that is in the voluntary.

( It arrived in the chapter on saving from stinginess and miserliness of the soul )

[ Giving servitude and giving Lordship ]

Know that it is from the stinginess of the self saving and doubting it until the time of need. If the needy is helped, the giving is and on this the majority of some of the righteous souls. As for the common people, we have no talk with them. Was it or voluntary, so the obligation from that has God appointed its types and rank them according to a specific quorum and time, and the voluntary of that does not stop at anything. From the slavery of choice, and this category is few among the righteous, and I likened them.

[ Those who give what is in their hands a divine generosity and manners ]

And those who are above this class that are given on the basis of merit are also higher than these, and they are the ones who give what is in their hands a divine generosity and manners, so they give the deserving and the unworthy, and we have in terms of truth the taker is worthy because he was taken only as a condition of poverty and need not otherwise, whether the gifts were not a gift Or donated or other types of gifts, such as the rich merchant, the owner of thousands, roaming the wasteland, riding the seas, suffering dangers, being away from family and children, and exposing himself and his money to damage on his travels, in order to ask for a dirham more than what he has, so I judged him poverty and blinded him from studying these horrors and made him easy adversity because the Sultan of this The attribute in the servant is strong, so whoever looks at this view, which is the truth, then he sees that whoever gives him something and that another takes it from him, then he deserves to know the attribute in which he took it from him, unless he takes it to satisfy his need because he is harmed by responding to him or to cover his position by taking, that is his hand a right hand as

It was reported that the charity falls into the hands of the Most Merciful before it falls into the hands of the beggar, so he raises it for him as one of you raises his foal or his offspring.

This is a person who took without thinking a need at the time and missed his origin that moved him to take, which is that this is required by the reality of the possible. He is rich in what he gave and what he took except the one who deserves or needs what was taken for a purpose or compensation or what was, because the need to educate what he took is a need, as he is not educator until after taking, so understand that it is accurate and ambiguous because of the divine ratio in education to charity with the absolute rich who deserves it.

[ The divine lineage cannot be denied except by those who are not a sincere believer ]

And the divine lineage is not denied except by those who are not a sincere believer, for God says, Lent to God as a loan.

He says I was hungry and you did not feed me, and I was thirsty and you did not give me water

And between all of that, the Almighty did not refrain from attributing these things to Him as a warning to us that He is the apparent in appearances according to its preparations, and the upper hand is the one who spends, so it is better in every aspect than the lower hand which is the taker. The situation is that there is nothing that does not have a face and a relation to the truth and a face and a relation to the creation and for this reason he made it a spending. The jerboa's burrow, and it is called the hypocrites, has two doors. If it is asked by one door to be hunted, it will come out from the other door, like the probable speech.

a relation to the truth and a relation to creation .

And since giving to him is in relation to the truth and the rich and in relation to creation and need, God called him spending. He did not deserve it because it is impossible for him to accept what he was given, just as it is impossible for him to be absolute rich, nor impossible for him to be absolute poverty

[ Those who wait for the times of need and save ]

Then, those who wait for the times of need and save, as we mentioned, due to the doubt that occurred to them, so some of them save because of insight, and among them are those who save not out of insight, so we do not surrender to them


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 587 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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