If the questioner has to be present with God, let this questioner ask too many questions, for God is the one responsible. That is what the Messenger of God, may God bless him and grant him peace, referred to

Muslim mentioned him from the hadith of Abu Hurairah, whoever asks people for their money to increase, then he is asking for coals, so let it be less or more

Rather, God Almighty wanted His servants to refer to Him in matters, not to their likes, except to the extent that they learn from them how to ask God, which is the prescribed limit of piety. From the symptoms of the world as

He said to Moses, peace be upon him, his Lord, the Mighty and Sublime, in what he revealed to him or spoke to him about, ask me until the salt you cast into your dough.

And he said in the chapter on the reference, not the interpretation, the Most Merciful taught the Qur an in which heart it is and rests, and on which heart the creation of man descends. There is something about the matter, and the Messenger of God, may God s prayers and peace be upon him, warned against this, and he, may God s prayers and peace be upon him, did not single out any issue

He, may God s prayers and peace be upon him, said, If you knew what was in the matter, no one would walk to anyone to ask him anything, and the Messenger of God, may God s prayers and peace be upon him, hated the issues and reprimanded them.

And he wanted the people to act according to what God taught them through the tongue of His Prophet, may God bless him and grant him peace, and to ask God in their actions to increase their knowledge to their knowledge of him, so that he himself would teach his servants, for God is jealous and does not like to ask someone else. God is the one in charge, in whose hand is the dominion of everything in the sense that the apparent name of God is this person, for he is among the numbered letters in the published parchment of existence.

[ A question of the sultan is more important than a question of someone other than the sultan ]

For this reason, a man s question for the ruler is more important than a question from someone other than the ruler, because the existence of the truth is more evident in him than others from the marketer and the common people. For this reason, the kidya has been removed from those who ask kings, for they are God s representatives and they are the place of the need of creation, and they are commanded not to collapse the questioner. God says to His Prophet, may God bless him and grant him peace, and he is the greatest representative As for the questioner, do not collapse. That is why God Almighty will ask on the Day of Resurrection the representatives, who are the shepherds, about whom he has entrusted them with, and he will ask the subjects what they did with them.

The Messenger of God, may God s prayers and peace be upon him, said: Issues are like laziness with which a man toils in his face, so whoever wills he keeps his face, and whoever wills is left, unless he asks the ruler in a matter from which he does not find an explanation. God bless him

[ The question of the righteous and knowledgeable is more important than the question of the sultans .]

Likewise, asking the righteous, the knowledgeable, the people of watchfulness is more important than asking the sultans, unless these attributes are in the ruler, for the owners of these attributes are closer to God Almighty.

It was mentioned in the news that a man He said to the Messenger of God, may God s prayers and peace be upon him, I ask, O Messenger of God. He said: No, and if you are asking and must, ask the righteous

So the gnostics, if they ask about a matter that determines their worldly interests, only ask God by God in the world

[ The best charity that God gives to those close to His servants ]

And the scholars of God who were emptied by the witnesses of God preoccupied them with the remembrance of God from the issue of God, so these are people of conditions, so he gave them knowledge of it, and it is the best of what he gave the questioners. Watching, and it is the best charity that God gives to those who are close to His servants

( Connected in the chapter The scholars of God took from God the gifted knowledge )

[ The gifted knowledge is the worldly knowledge ]

Know that the scholars of God do not take from the sciences except the gifted knowledge, which is the worldly knowledge, urban knowledge and its like, and it is the knowledge in which you do not work for them with any thought at all, so that nothing from the cycles of gain will not be tainted by the divine transfiguration that is detached from the material potentials of soul, body and mind more complete than divine transfiguration. In the potential subjects and some manifestations in the potential subjects are more complete than some. So if a divine transcendence falls to the world in God, there is supervision over another transfiguration that did not happen to him, then he obtained it after that, so he gave him knowledge of it that he did not have, he did not accept it in the gifted knowledge and attached it to the acquired knowledge.

[ acquired knowledge ]

Every knowledge that he acquired from a supplication in it or with an absolute supplication is acquired and that is only valid for the messengers