The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Charity.
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Good in it, for if the matter is like this, it is hoped that the money will be for good, and if it enters the Fire, then God is greater, greater, and more just than to be punished under duress, and he said, Except for those who are forced and whose heart is at peace with faith.

[ The connection of the soul with the senses and raptors ]

The rule of the compulsion has been established in the Shari a, and the limits of the compulsion that were agreed upon and the compelled that differed have been established. These limbs are among the compulsions that are agreed upon that they are coerced. So these organs undoubtedly bear witness to the mastering soul that has authority over it. About these natural, just, natural, bodily tools, pure, pleasing, and audible, and there is no torment for the soul except by means of the torture of these bodies, and they are the ones who feel the tangible pain of the flow of the animal spirit in them.

[ self torment ]

And tormenting the soul with worries and anguish, overcoming illusions and bad thoughts, and what it sees in its subjects of the pain it feels and the changes that occur to it, each type with what befits it of torment. She took it in terms of its animality, so understand, so its image is a picture of someone who is forced to commit adultery and there is a difference in it, and the soul is not blamed for their concern as long as it does not do what it is concerned with with the limbs and the animal soul is helping itself with its face forced, so there is no work for souls except with these tools and no movement in the work of tools except for psychological purposes, as the work was In the aggregate, the torment occurred in the aggregate, then the justice of the tools leads in the end to the happiness of the believers, and the physical torment rises

[ The torment is finally lifted from the people of faith ]

Then the rule of the law, which lifted the soul from what it was interested in, will also remove the moral torment from the believer, so there will be no moral or sensory torment on any of the people of faith. With the shortness of time corresponding to the time of work, the breath of worries is long, so how long is the night for those who suffer from pain, and what is short in its eyes for people of pleasure and bliss, the time of distress is long for its owner, and the time of prosperity is short

( disclosure )

And know that zakat has a nisab and a hula, i.e., an amount in the eye and time. Also, consideration in zakat on members has an amount in the eye and time. The nisab is reaching the eye at the second sight, for it is the intended and listening to the second hearing, as well as the seconds in all the members for the purpose and the temporal amount accompanies it. As much as God Almighty throws in the mind of that, and God is conciliator and guide to a straight path

( Arrived in zakat on jewelry )

The scholars, may God be pleased with them, differed regarding zakat on jewellery

( consider that )

Jewelery is what is taken for adornment and adornment is commanded by God Almighty said: O children of Adam, take your adornment at every mosque. All of it belongs to him, so there is no zakat on God s adornment

[ God s law for man to seek help from him in his actions ]

And whoever takes it for the adornment of the life of this world and takes away from him the adornment of God, it is obligatory for him to give zakat, which is that God makes a share in it, with it that he will revive what he has added to himself, and purify and sanctify, just as God has prescribed for man to seek God s help and seek help from him in his actions that He, Glory be to Him, has mandated him to do while He is the Worker, Glory be to them. He should make zakat in the adornment of this worldly life, and if it is the adornment of God that He has brought forth for His servants, then they must make zakat on that adornment as required by those who made it obligatory in ornaments.

( Arrived on horse zakat )

They differed about horses. The majority is that there is no zakat on horses, and some people said that if they are dead and intended for offspring, then zakat is due on them, I mean if they are male and female.

( Mind that came in )

This type of animal and its likes are among the adornment of God Almighty. He said, And horses, mules and donkeys for you to ride as an adornment, and it is from the adornment of God that was brought forth for His servants. Then it is from the animal that has hit and run, so it is the most beneficial way for God. Because it is all for God

[ The soul is composed of the body ]

The soul is composed of the body, so if the body is in its mood and the composition of its natures so that it helps the pure believing soul in what it wants from it of turning to obedience to God and fleeing from opposing God, it is for God and what is for God, there is no right in it for God because it is all for God and if the body helps


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Page 560 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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