Attachments, as we have mentioned elsewhere, require acts of worship from that chapter, and with this consideration so that the action appears in that place from that divine name based on it. That is an act of worship, and it is the most that can be reached in the matter of establishing costs in the context of monotheism, so that the one who is commanded and the speaker is the one who listens.

[ Consideration of the difference between what the earth produces and what it does not produce ]

And as for the consideration of the difference between what the earth produces and what the earth does not produce, then he considers what is purified of what is described by existence that is possible from things at his hands, and what is the reason for their appearance. ?

[ Who differentiates between an-Nad and other than him ]

As for the one who differentiates between the narrator and others, then the narrator, when he had the attribute of perfection or imitating perfection, and something other than the narrator was revealed about the degree of perfection or imitation of perfection and was characterized by imperfection, he obligated zakat on the imperfect to purify him from imperfection, but did not necessitate him in perfection, for perfection cannot be in other than that, since there is no perfection. Except in the unit

[ The people of dhimma and the Christians will prevail ]

And among that is the people of dhimmis, and most of it is that there is no zakat on a dhimmi except for a group that recounts the weakening of zakat on the Christians of Banu Taghlib, which is to take from them what is taken from Muslims in everything. opposing it

[ It is not permissible to take zakat from an infidel ]

And what I go by is that it is not permissible to take zakat from an infidel, even if it is obligatory for him along with all the duties, but nothing is accepted from him of what he is obligated to do except after belief in him has been obtained. They have their religion which they are upon. It is a project for them, so they must establish their religion. If there is a zakat payment on it and they bring it, it will be accepted from them, and God knows best. We do not have to ask for zakat from a polytheist. They will be forgiven for what has passed, and the unbeliever here is a polytheist, not a monotheist.

(Wasl) [Consideration in the Zakat of the Dhimmis]

Consideration God Almighty said: They do not observe a believer except and under his protection, but God is one of His names, and the dhimma is the covenant and the contract. Whoever equates two people, he makes them two examples, and the Almighty has said, There is nothing like Him. He does not accept the monotheism of a polytheist.

[ The evidence for monotheism is the same as monotheism .]

And know that the evidence is the opposite of the signified, and the signified monotheism, and the evidence is different, so there is no monotheism. The informant is based on what he is told or does what he does because the informant says no to the eye of rational evidence

[ The flow of monotheism in things ]

And the knowledge of polytheism is one of the most difficult things to consider for the implementation of monotheism in things, since the act is not correct in it at all, so everyone who has a special rank for himself has no way to associate with it, and there is only one who has a special rank, but the considered shirk in the law exists and blame falls on it.

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Know that the infidels are addressed by the principle of Sharia, which is the belief in all the news that the Messenger brought from God, the principles of rulings and their branches, which is

His saying, may God s prayers and peace be upon him, and believe in me and in what I have brought

It is the work according to what the discourse required of doing and leaving. Belief in voluntary charity is a voluntary obligation, and it is one of the foundations of the Shari ah. Giving out voluntary charity is a branch and there is no difference between it and the obligatory charity in believing in it and in giving it. Meet from the strongest face

[ Faith is a root and action is a branch ]

Faith is an origin and action is a branch of this origin without a doubt, and that is why the believer does not commit a sin at all without mixing it with obedience.

[ Zakat is not payable on behalf of the dhimmis .]

And there is no zakat on the people of dhimmis in the sense that it is not remunerated on their behalf if they take it out even though it is obligatory on them like all other obligations of the Sharia because it is not the correct condition for it, which is to believe in all that the Sharia has brought, not in it or in some of what the Sharia has brought. It is obligatory or something from the supererogatory that it is supererogatory, and if he abandons faith in one thing, from an obligatory or a supererogatory act, his faith will not be accepted from him unless he believes in all. Nevertheless, we do not have the right to ask a dhimmi for his zakat.