And he forgets himself, and his Lord has told him, Begin with yourself, and he legislated that even in supplication. If God calls someone to begin with himself, he is more deserving, and nourishing souls is obedience, for they need them. Among their acts of obedience is the command to do acts of worship, so this negligent person, who has little shame from God, commands others with righteousness while he is immoral and forgets himself, so he does not order it. With this, he is in the same position as one who feeds others and leaves himself while he is in great need of that food, and his soul is obligated to him from that others, and the reason for that is what I will explain to you, God willing.

(Wasl) That is because all good deeds are charity for souls

Any good is a sense and a meaning, so the believer should act according to the law of his Lord and not according to his desires, for he is a slave commanded under the command of his master. He is disobedient

[ The first person in need of charity is the soul of the servant .]

If a person goes out with his charity, the first needy person meets himself before all his soul is in need, and he only gives out the charity to the needy. Except in the nearest neighbor with equal needs, he followed his whims and did not stop at the limit of his Lord, and this proceeded in all acts of righteousness and the reason for that was neglect of God Almighty, so he commanded the attribute that brings him with God, which is prayer

(Arrived) [The effect of prayer on the spot]

And from the effect of prayer on the condition is what God says to the believers, so remember me, and I will remember you, and give thanks to me, and do not disbelieve. Here is what we have mentioned and to match his saying, and thank me and do not disbelieve, and thanksgiving is one of the stations that are conditional on blessings and love.

[ Patience in prayer is effective in remembrance and gratitude ]

So prayer here and patience over it, which is permanence, steadfastness, and holding one s breath on it, affects the remembrance and gratitude. And thankfulness, and in terms of prayer, and that is because prayer is a conversation between God and His servant. Almighty, so glorify the name of your Lord Almighty in his bowing, for he is remembering his Lord in his prayer with his revealed words and also in his prostration he says Glory be to my Lord the Most High, for He

When his saying, Glorify the name of your Lord, the Most High, was revealed, the Messenger of God, may God bless him and grant him peace, said: Put it in your prostration.

[ Al-Fatihah combines remembrance and gratitude ]

So God commanded us to remember Him and thank Him. Al-Fatihah combines remembrance and thankfulness, and it is what the worshiper recites in his standing. So thankfulness in it is his saying, Praise be to God, Lord of the Worlds. It is the eye of remembrance of thanksgiving to every remembrance in it and in the rest of the prayer. The subject of worship, and this prayer has affected this virtue in remembrance, and it returns to the remembrance

[ The mention in the Qur an ]

Everyone who wants to remember God Almighty and thank Him with tongue and deed should be praying and remembering every dhikr that was revealed in the Qur an and not in any other, and intends with that remembrance and supplication that is in the Qur an to depart from the covenant. When he mentions it following his words, he says: Among the glorifications that are in the Qur an, and among the praises that are in the Qur an, and among the supplications, what is in the Qur an, so the correspondence occurs between mentioning the servant of the Qur an because it is the word of God, and the remembrance of God Him in his saying I remind you. Then God reminds him who remembers him as well and mentions his words, so the occasion is between the two remembrances. He invented it, that was not the occasion between the words of God in his remembrance of the servant and the remembrance of the servant, for the servant here is what he mentioned with what was mentioned in the Qur an and did not intend it, even if he encounters it with the wording, but it is not intended. He was commanded to recite Al-Fatihah in prayer, and for this he enjoined it from among the scholars who enjoined it, and also the servant is commanded to glorify in bowing and prostrating with what was revealed in the Qur an, which is his saying, peace be upon him, put it in your kneeling and place it in your prostration.