The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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Illnesses, diseases, and demolition are different over which the whims and rains differ, and the passage of night and day and the afterlife that alters it destroys it, and it is his home, as described by the Lawgiver, from the fact that they do not urinate, defecate, and urinate, freeing themselves from filth, and that it is a place that accepts ruin or is influenced by whims. Then he says, Welcome better than his family. For his family in this world were the people of prostitution, envy, contempt, interruption, wrath and resentment. The Almighty said about the family that the dead turn to, and we removed what is in their hearts from the tyranny of brothers on couches facing each other. Then he says, A husband is better than his squawking, and how can he not be in a squawking state? Her gaze is better than him, and he does not see anything better than her. She has been adorned for him, she has been adorned for her, and she is good for him, and she is good for her, as the Most High said in Paradise, and he will admit them to Paradise, which He has made known to them.

[ Prayer for the dead is accepted ]

So their supplication in praying for the dead is acceptable, because it is a supplication in the unseen, and there is no good that they supplicate in the right of the dead except that the angel says to this worshiper on the authority of the news, You have the same, and you have the same on behalf of the dead. it

It is proven on the authority of the Messenger of God, may God s prayers and peace be upon him, that if a believing person supplicates for his brother in the absence of the

Telling about God Almighty from this king to this caller, and the news of the king is true, no one enters it. In fact, he prayed for himself and what the best of it is the sleep between his Lord Almighty and the one who is praying upon him. His Lord, and let him receive in prayer the Lord Almighty, the Exalted, the Majestic, so that the dead will be in his slumber between his Lord and his Lord. So what is the highest slumber that I wish for forever, so we ask God Almighty for us and our brothers, if our time comes that the one who prays over us will be a servant whose hearing, sight and tongue will be true for us, our brothers, our children, our fathers, our fathers, our families, our acquaintances, and all Muslims among the jinn and mankind Amen in his honor and generosity, and when the state of death was when the dead met his Lord and met him with him, he gathered what differentiated in the other books and the revealed newspapers, and he was singled out from the Qur an Al-Fatihah because it is divided by the divine news between God and his servant, and the law called it prayer and

He said: I divided the prayer between me and my servant in two halves

He singled out Al-Fatihah by mentioning only the other surahs of the Qur an, so it was necessary to recite it in every way in the prayer for the dead because it includes praise and supplication.

[ What praise is greater than the Most Merciful, the Most Merciful ]

And every intercessor must praise the one who is interceded with him in a way that befits the intercession.

It is proven in the Sahih on the authority of the Messenger of God, may God s prayers and peace be upon him, that nothing is more beloved to God Almighty than to be praised

And God, the Most High, has described His faithful servants as praiseworthy, and cursed and cursed the one who slandered the honor of God, and attributed to him poverty and miserliness that are not worthy of him, when the Jews said, God s hand is fettered. For us, this is the most hopeful verse to be read to us, so it is necessary for the intercessor to praise his Lord without doubt, for it is possible to accept the intercession with permission in it, so there is no objection to accepting it.

It was mentioned in the authentic report that the Messenger of God, peace and blessings of God be upon him, if tomorrow is the Day of Resurrection and he wants to intercede, thank God first before intercession with praises that he does not know now, then that place requires it in his condition

The praise for the one who is interceded with him is only according to the crimes for which he is being interrogated, so he is presented before his intercession of praising God according to what is required of him for that place of noble morals and the place of resurrection.

( Arrived in the delivery chapter of the funeral prayer )

[ Difference in the number of deliveries ]

People differed in it whether it is one tasleem or two, or more so that it is one tasleem, and a group said that it is two tasleems. And they also differed whether the salaam should be recited out loud or not. What I go to and say is that the ruling of salaam from the funeral prayer in the imam and the congregation is the ruling of peace over prayer, whether it is alone.

( consideration )

When the intercessor was in the presence of the intercessor with him, and the intercession was established between him and his Lord to appoint the intercessor for him, as the intercessor attends a calamity of one who intercedes for it by mentioning with him who intercedes with him. Instead of his Lord, he turned to him, and when he finished his intercession, he would return to those present with him from humans, kings, and a believer s jinn, and greeted them as he does in


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 530 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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