For the believers from the children of Adam, when Eid al-Fitr was an obligatory worship, it was called Eid and what was permissible and obligatory came back

( Chapters of what most scholars have agreed upon )

Ghusl is recommended on this day to go out to prayer without disagreement. I mean in its approval and the Sunnah is to leave the call to prayer and the iqaamah except for what Muawiyah introduced according to what Abu Omar bin Abdul-Barr mentioned in the most authentic sayings about him and the Sunnah precedes the prayer over the sermon on this day, except what Othman bin Affan, may God be pleased with him, did. May God be pleased with him and with him Abd al-Malik bin Marwan, may God have mercy on him, took consideration and diligence and based on what he understood from the legislator what is meant by the sermon what is and they unanimously agreed that there is no timing in the recitation in the two Eid prayers with the desirability of reciting the name of your Lord the Most High in the first and in the second Ghashi, as well as Surah Q in the first and Surah The moon is in the second, following the example of the Messenger of God, may God bless him and grant him peace

( considered in this chapter )

Ghusl, which is general purification, and purification is cleaning, so let him wear his best clothes, outwardly, which is feathers, and inwardly, which is the garment of piety.

[ Presence of the heart with God sings the call to prayer on Eid ]

And when there were reasons for going out on this day to the worshiper, whether young or old, and what was legislated from the remembrance of the one who went out, the ruling on the call to prayer and the iqaamah fell, because they are for the flags to warn the heedless.

[ What Muawiyah Innovated in the Eid Prayer ]

And the one who created Muawiyah was observing the rare, which is to warn the negligent, for it is not far from him that he neglects the prayer with what he sees of playing by watching it, and the souls in the time of the Messenger of God, may God bless him and grant him peace, were abundant to see him, may God bless him and grant him peace, and were free to see him while he was the imam, so he did not distract them from looking at him preoccupied. On that day, neither the call to prayer nor the iqama was prescribed

[ What Caliph Othman did during the Eid prayer ]

And as for prioritizing the prayer over the sermon, the servant in prayer prays to his Lord, and in the sermon he informs people of what was revealed to him of the reminders in his monologues. In this case, the prayer is imitating the Friday prayer, for it is understood from the legislator in the sermon that the audience be heard. God, peace and blessings of God be upon him, in that is what prevents him from doing so, and the presumptions of the conditions have an effect on the rulings for the one for whom the presumption is proven.

[ The presumptions of conditions have an effect on the rulings ]

Especially the

He, may God bless him and grant him peace, said: Pray as you have seen me praying

And the

He said during Hajj: Take your rituals from me

If the Prophet, may God s prayers and peace be upon him, observed the Eid prayer along with the sermon, observing the Hajj and observing the prayer, he would have uttered it as he spoke in something like this, as well as what Muawiyah, the scribe of the Messenger of God, may God s prayers and peace be upon him, and his brother-in-law, the maternal uncle of the believers, did.

[ There is no way to insult the Companions ]

Thinking of them is beautiful, may God be pleased with all of them, and there is no way to offend them, and if some of them speak against each other, then they have that.

[ There is no timing in the Qur an in prayer ]

As for timing in recitation, what was narrated from the Prophet, may God bless him and grant him peace, regarding that, even if he recited a well-known surah on some of his feasts, which has been transmitted to us in the Sunday news. God is not a soul except what He has given it, and it is what he remembers at the time of prayer, and the Qur an is all good, and after him is the invocation of his Lord with his words.

( Access in the chapter on the takbeer in the two Eid prayers )

Some people said that he would say seven takbeers after the Ihram takbeer and before reciting in the first rak ah, and it was said that he should say the takbeer of Ihram, and he would say takbeer in the second after the takbeer of standing to the second rak ah with five takbeers, and others said he should say takbeer in the first before reading and after the Ihram takbeer three takbeers, and he would say three takbeers in the second rak ah after reading, then he would say takbeer for bowing Abu Bakr bin Ibrahim bin Al-Mundhir narrated twelve sayings in the Takbeer

( Referred to as this chapter )

Increasing the takbeer in the two Eid prayers on