The Meccan Revelations: al-Futuhat al-Makkiyya

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The plurality in proverbs and others, and the oneness, and if it is for God Almighty, then the definite is the oneness of divinity, i.e. there is no god but God and the oneness of the plurality in terms of his beautiful names. You see his face rather than the rest of his body, so he gave the affirmation of all, seeing all of it

[ The Qur an is a collector of the attributes of God .]

He says, if he hears the Qur an, which is all-encompassing of God s attributes of exaltation and sanctification, how does the listener not remember his assembly and prostrate to the one who has all the attributes of transcendence? Books in their letters of meanings, they are from the group of carriers, and he did not stop in them when he came back from where he came and sees the picture of his condition visually, now and in the end, so that he swears about what he saw because he cut him off, so he did not prostrate

( The fifteenth prostration arrived )

It is the prostration of the first mind, a prostration of teaching about witnesses and a return to God. From what he called you to, so you feel safe from that, the forty-seventh part ended

( Arrived at the time of prostration of recitation )

(In the Name of God, the Most Gracious, the Most Merciful) He prohibited a people from prostrating at times when it is forbidden to pray, and the people permitted to prostrate after the afternoon prayer and after the morning prayer, as long as the sun did not approach sunset or sunrise. Prayer, just as he can recite Al-Fatihah at all times, even if reciting it in prayer is part of prayer

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Prostration is an act of defining and exalting what God deserves of loftyness and elevation from the attributes of the hadiths, and such is not restricted to a time without a time, but rather ascribing his glorification and reverence to times alike, just as the servant has the right to converse with his Lord by reciting his dear book at all times, and he is praised in that and rewarded with God Almighty.

( Arrived in the chapter on whom the ruling on prostration is directed )

They unanimously agreed that he directs the reciter in prayer, whether or not he is in prostration, and they differed as to who is saying that he should prostrate, and who is saying that he has to prostrate, with two conditions: one is that the reciter prostrates, and the other is that he is sitting down to hear the Qur an, and that the reciter is one who is fit to be an imam for the listener. The reciter, even if the reciter is not fit to lead if he sits down to listen, and what I go to is that there is no prostration for them even if we dislike them for that.

consideration

It is obligatory to prostrate on the heart, and if it prostrates, it is never raised, unlike the prostration of the face. It happened to Sahl bin Abdullah at the beginning of his entry into this road that he saw his heart had prostrated and waited for it to be raised, but he did not raise it, so he remained bewildered, so he continues to ask the elders of the path about his reality. They do not speak except from the taste of the investigator, so he was told that there is a respected sheikh in Abadan, if you go to him, perhaps you will find knowledge of what you are asking about.

[ The Sufi Order and the Heart Prostration ]

The course of this method is based on this heart prostration. If a person gets into a state of eye-watching, then say, complete and perfect his knowledge and his infallibility, then Satan has no way over him. This infallibility in the right of the guardian is called preservation as it is called in the right of the Prophet and the Messenger infallibility, so that the difference between the guardian and the Prophet falls in the etiquette of them with the prophets and messengers upon them prayer Peace be upon them to be singled out in the name of infallibility

[ The difference between the protection of the saints and the infallibility of the prophets ]

Nevertheless, I will show the difference between them, and that is that the prophets have protection from Satan, outwardly and inwardly, and they are preserved by God in all their movements, because God has appointed them to people and they have divine intimacy. ?


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Page 515 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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