This verse is recited as a reason for his belief, as God has sent a sign to the believers in this verse and commanded them to bow and prostrate to Him.

[ Percentage of survival and retention ]

And it is a prostration of disagreement, so whoever prostrated this prostration and did not know the ratio of the divine survival and preservation and did not differentiate between the one who survived by his survival and the one who survived by keeping it and won, so he excelled by his mark from the one who took sides and passed and was saved when he resorted and was proven in some matters and in some of them he was saved.

( Arrived the eighth prostration )

And it is the prostration of aversion and denial of the people of confession, the Almighty said, and if they are said to them, they will find the mercy of them. ?

[ The distinction between the deniers and those who know the name Ar-Rahman ]

So the distinction is made between those who deny the Name Ar-Rahman and those who know it on the Day of Resurrection with the prostration that was among them when reciting and this name increased their repulsion because of their ignorance of it. That is why they said, And what is the Most Merciful on the way of questioning? It is not appropriate to prostrate to someone who is this name, the Most Merciful, because of the exaggeration in mercy.

It was also issued by the mighty one with the Messenger of God, may God s prayers and peace be upon him, from the chiefs of the pre-Islamic era, when he said to him, O Muhammad, recite to me what you have brought so that I may hear. So he recited to him Ham the Prostration. When he reached the words of the Most High, then say: I warn you with a thunderbolt like the thunderbolt of the Arabs. In the Hijaz, when he heard this verse, his feet trembled and his color turned yellow and farted from the severity of what he heard and his knowledge of that, and he said, This is a mighty speech.

[ Conjunction of assignment with the name Ar-Rahman ]

What increased their resentment except the association of the assignment with the name The Most Merciful, for the Most Merciful who disobeyed him pardoned him and transgressed, so he does not charge him in the beginning.

[ The difference between knowledge and experience, which is the science of tastes ]

Whoever prostrates this prostration and does not differentiate between knowledge and experience, which is the knowledge of tastes, and from it is the Almighty s saying, We will test you until we know.

( Arrived the ninth prostration )

It is the prostration of the hidden secret from certain news, and the place of prostration from this surah is different in it. you conceal and what you reveal

[ Prostration to the world of secret and public and the exit of the hidden ]

He says that the sun to which they prostrate, and if they believe that it knows what they reveal, then prostration is for the one who knows what they conceal and what is not They proclaim first, then they prostrate to the sun because it brings out to them in its heat what the earth has hidden from the vegetation. God said to them, You should prostrate to the One who brings out what is hidden in the heavens, and He brings forth what appeared from the planets after their setting and hidden, then He shows them emerging from that hiding place, and in the earth what He brings out. From its vegetation, the sun does not have that. Rather, by its appearance, the stars are hidden in the heavens. God is more deserving of prostration to Him than your prostration to the sun, for its ruling with God is like the ruling of the planets in setting and rising, so they rise from the hiding place that God brings out in the sky like the rest of the planets. The evidence here in the honor of God is more likely than it in denoting the deity of the sun when you took it as a deity because of what we have mentioned.

( Arrived the tenth prostration )

It is the prostration of remembrance and remembrance with praise and humility of the connotations erected by prostration of reason and foresight, and this is the prostration of the download that besides Surat Luqman al -Hakim, but it believes in our verses who are those who remember it, and they will be glorified and praise be to God. Indications of our existence and the sincerity of our sending what is about the minds of the souls when they are gathered together. They are the ones who, when they are reminded of it, and remembering is only from knowledge that is neglected or forgotten by a sane person.

[ The signs of God are indications that we build upon his existence ]

Only people of understanding remember saying that they are perceived by the rational view, that they are indications of what we have set them upon.

[ What does sight give him and what faith gives him ]

Whoever prostrates this prostration and does not stop at the perceptions of his intellect and does not differentiate between what his eyes give him and what he sees