Evil and threats are in evil in particular. The promise of goodness from God is inevitable, and the threat may be pardoned and transgressed, for it is one of the characteristics of the noble among the Arabs, and what the Arabs praise their masters and elders, says their poet.

And if I promised him or promised him *** I will break my promise and fulfill my promise

[ Prostration of Transfiguration ]

And they fall down to their beards, weeping over what they have neglected, which they do not redress, even if it is pardoned. Writing on erasure is what is established in Safa, like writing without erasure, and it increases them in reverence, i.e. humiliation. A prostration is an increase in reverence and reverence, as we said, it is only from the manifestation of God. Increased reverence is evidence of increased transfiguration.

( The fifth prostration has arrived )

And it is the prostration of grace, the merciful scholar about the indications, and it is in Surat Maryam when he says: When the verses of the Most Merciful are recited to them, they fall down in prostration and weep, and it is the prostration of the blessed Prophets. The divine, so their eyes wept with joy because of what God had preached to them of these verses.

[ The joy of Abu Yazid and the blood flying from his eyes ]

And in this surah, in his saying, On the Day when the righteous shall be gathered to the Most Merciful, Abu Yazid rejoiced, and blood flew from his eyes until he hit the pulpit and said, Wow!

God says, I am the companion of the one who remembers me.

And the pious rememberer of God reminded him of caution, and when he was gathered to the Most Merciful, which is the place of safety, because of the caution he was in, he rejoiced in that and rejoiced, and the tears of my father Yazid were tears of joy.

[ Association of torment with the name Ar-Rahman ]

And as for his saying in this surah on the authority of Ibrahim Al-Khalil in his saying, I fear that a punishment from the Most Merciful will catch you, so the torment was combined with the name Ar-Rahman, and it is not required here on the surface. in it and on it

[ The doctor's mercy on the owner of the eater ]

The other meaning in the course of this name with torment is like the mercy of a doctor to the owner of the food, so he torments him at the time by cutting off the organ in which the eater is merciful to him so that he may live, and from his mercy he set the limits in this world so that they may purify them to the next.

[ Seeing bliss in the eye of torment ]

Whoever prostrated this prostration and did not see the bliss in the torment, then he did not prostrate it as the one who said

I want you, I don't want you for reward *** but I want you for punishment

And all my desires I have attained *** except for my pleasure and my seriousness with torment

And as for Rabi a Al-Adawiya, her head hit a corner of a wall and his blood bleed. It was said, What improves with pain? She said, My job is in accordance with what he wants.

( Arrived the sixth prostration )

It is the prostration of minerals and plants, the prostration of will, animals, some human beings, the ages of the orbits and the pillars, the prostration of watching and considering God Almighty said: Did you not see that God glorifies Him from the heavens and those in the earth, the sun, the moon, the stars, the mortality, the dowry, the ritual, the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the He is honorable. Indeed, God does what He wills. So, Glory be to Him, mentioned everything in this verse, and He did not choose some except for people. He said, and many people make it His will, so the servant hasten to prostrate in this verse, so that he will be from the many who prostrate to God, not from the many that are due to him. If he sees this The servant that God Almighty has guided him to prostrate and did not prevent him from prostrating. He knows that he is among the people of care who joined those who did not part of their prostration from those in the heavens and the earth, the sun at its setting, the moon at its setting, the stars in their positions, the mountains in their housing, the trees in their stay on their market, and the animals in their harness and some People who have witnesses, so whoever prostrated this prostration from among the people of God, and not every scholar in it witnessed who was mentioned and witnesses the prostration of part of it from all, and whoever remained of it and did not prostrate, then what did he prostrate? Ha

( The seventh prostration has arrived )

And it is the prostration of the farmer and the faith about submission, humiliation and need, and it is at the end of the Hajj in his saying, O you who believe, kneel down and prostrate yourself and worship your Lord and do good.