And the king and authority, so the believer turns to him in the hereafter and turns to him, and the unbeliever turns from him in the hereafter, so the believer appears in the hereafter with the bliss of the miserable infidel in the world, and the unbeliever who is blessed in this world appears in the hereafter as the misery and misery that the believer was in this world.

( Arrived considering transfer time

And it is in dropsy at the beginning of the sermon or after the beginning of the sermon has passed) so know that the consideration of conversion at the beginning of the sermon is that a person is in the state of looking at his Lord for his Lord, so he looks at the beginning of the sermon for his Lord himself, which is his saying at the beginning of the prayer, My servant praised me. Watching his Lord that He, Most High, praised Himself on the tongue of His servant, he did not believe in all respects, My servant praised Me, and He is the Truthful One, Glory be to Him, in His saying, My servant has praised Me.

[ Praise be to his Lord by his Lord in a state of annihilation of knowledge and a Sunni scene ]

And whoever says after the sermon has passed, then if the servant says: You do we worship and you we ask for help, and at the beginning of the sermon he praised his Lord for his Lord in a state of annihilation of knowledge and a spectacle of his Lord on behalf of himself, then by his words he praised him. Consider the appointment of the conversion at the beginning of the sermon or after the issuance of the sermon has passed

( Receipt of receiving the qiblah )

Whoever has a whole face facing his Lord by himself, the Messenger of God, may God bless him and grant him peace, would see behind him as he sees in front of him, so it was a whole face. This is why God answers the one who is compelled in supplication, for the one who is compelled is the one who called his Lord out of his back for poverty to him. He has the answer, sincere, loyal, he does not have to turn to anyone other than the one he turned to

[ Fakhr al-Din al-Razi in prison ]

Al-Rasheed Al-Farghani, may God have mercy on him, told me on the authority of Fakhr Al-Din, his sheikh, Ibn Khatib Al-Rayy, the scholar of his time, that the Sultan imprisoned him and resolved to kill him. So what did this conclude for me because of the theoretical similarities in the proof of God to whom I linked my belief until I combined my determination and omnipotence on the deity that the common people believed in, and threw myself away from my theory and evidence, and I did not find in myself any suspicion that defies me about him, and I sincerely approached him completely and called him to get rid of, and what became nothing but And God has released me and released me from prison, so this is the consideration of facing the qiblah, as this is an indication of acceptance

( According to standing up for supplication )

Standing for rain when praying is appropriate for the truth to establish its servants in what they need, for it is a request for sustenance by sending down the rain in which they left their souls, and they rejoice in the words of God. The active and passive, so it is the subject of power, and from the passive acceptance of power in him, and here is a secret that includes: I answer the supplication of the supplicant. Because of the rain that you send down upon us, it is the reason for the existence of what sustains our souls, for You are Able to do all things.

( The supplication has been considered in this chapter )

Supplication is the brain of worship, and in the brain the strength is for the members. Also, supplication is the brain of worship. It is the piety of worshiping the worshippers, for it is the spirit of worship. Indeed, those who are arrogant about my worship of worship.

( According to the consideration of raising hands when supplicating )

On the two qualities, the hands are the place of receiving and giving, in them what he took and what he gave, then she has the control with what she takes and the extension with what she gives, so the servant raises his hands outstretched, so that God may place in them what he asked of his blessings, if he raises them and makes their stomachs to the ground, then raise them bear witness to the height and elevation of the hands of my Lord Almighty, which is the upper hand and His hands are outstretched. How He wills and makes the one who supplicates with the bellies of his hands to the earth for rain, meaning that He sends down upon us what is in Your hands of goodness and blessing that fills our poverty and our poverty that you attached to the causes, then unite it to you and empty it with what you send down of rain for its sake.

[ The two rak ahs for rain and the blessings of the outward and the inner .]

This and similar to it is the consideration of the rain prayer and the conditions of its people, and the fact that its prayer is two rak ahs is the saying of God, and He has bestowed upon you His blessings, outwardly and inwardly.