God, may God s prayers and peace be upon him, on Friday from the door of the mosque, and the Messenger of God, may God s prayers and peace be upon him, delivered the Friday sermon on the pulpit.

[ The compelled, undoubtedly, answered his invitation ]

As for the other case, it is that the servant is not in the state of performing a duty, so he presents to him what it leads to him, until he asks his Lord, starting with the right of himself or others, that he needs to prepare for him a new predisposition in a special form, so he prepares for that matter and performs in his hands an obligatory command to be the rule of servitude of necessity. The one who is in need will undoubtedly answer his call. Likewise, if the servant is not in the state of performing an obligatory duty and wants to pray for rain, he goes out to the worshiper and gathers the people and prays two rak ahs. The initiation into that prayer is an act of voluntary worship and performs what it contains of standing, bowing, prostrating and sitting in compulsion worship. In the supererogatory prayer, by virtue of the initiation, he must bow and prostrate and all What is an obligation in prayer? If a supplication is made following the servitude of compulsion, then he will respond to it and enter into the special form of raising the hand, changing the cloak, facing the qiblah, supplication to God, and supplication for those in need of that, whoever he is.

The Messenger of God, may God s prayers and peace be upon him, went out of the city and prayed for rain with a sermon

[ Exit from the constraint of causes to the space of abstraction ]

(And considering the emergence from the Egypt to the outside) A person s exit from reliance to causes to the place of abstraction and space so that there is no ceiling between him and the sky, which is the qiblah of supplication, or anything else. That or the intention of mercy towards others, himself, or the sum of all of that

( Consideration arrived at the time it stands out )

If he emerges from the beginning of the rising of the visor to the zenith, and that is when the truth is revealed to the heart of the servant, the transfiguration, like the sun, because of the intensity of clarity and the lifting of confusion and the revealing of the ranks and homes as they are, so that he knows and sees where he places his feet lest he fall, or err on the road, or harm him. The sun clears out every darkness and reveals every distress, for with its rise the people of causes have set out to ask for a pension, and the seeker is undoubtedly asking for a living. The limit of ephemeral, and if the need he asked for is fulfilled, then it is the case of the owner of this state, if his need comes to him, that he leads it to the needy, and his shadow has withdrawn, so he took the right to hide from his servant so that he remains with himself in what he gave him in his question of what his soul needs, and his soul witnesses it little by little as the shadow extends and appears in your presence The sun is until sunset, and if he is veiled from him, he remains with himself, devoting himself to it with what he has achieved, which is expressed in dinner. When the sun visor appeared, we considered it to be on that limit for the occasion and matching

( Accept the consideration of praying for rain )

When God began in prayer to supplicate by saying, Guide us to the straight path, and to pray for rain a specific supplication, so the truth wanted that supplication to be in a specific soliloquy, in which he calls to collect his moral oath of guidance to the straight path, the path of the prophets whom God guided by asking for the first in which the special happiness is sought by the people of God, and then after that In seeking the tangible sustenance that pervades everyone, which is shared by all animals and all people, obedient, disobedient, happy, and miserable, so he began with prayer to knock on the door of transfiguration and the answer to supplication as it approaches God.

[ The bondage of choice and the bondage of compulsion ]

The servitude of choice before the servitude of compulsion is preparation, preparation, and decorating a place and its preparation, and the servitude of choice after the servitude of compulsion is thankfulness, joy and good news of the occurrence of the servitude of compulsion.

When the Messenger of God, may God s prayers and peace be upon him, announced that God had forgiven him his previous and later sins, he swollen until his feet swollen.

[ worship of thanksgiving ]

The worship of gratitude is an oblivious act of worship, and for this reason, the Almighty said, and few of my worshipers are thankful, and there is nothing in the hands of people from the worship of gratitude for the blessings except their saying Praise be to God and thanks to God is a word that does not cost and the people of God add to this word work with bodies and orientation with determination He said: Work the family of David and did not say thanks Muhammadiyah