That is in the supererogatory, and the Messenger of God, may God s prayers and peace be upon him, never performed the witr except for a supererogatory intercession, except that

His saying that the Maghrib prayer is the odd prayer of the day

And he legislated the odd prayer for the night prayer and the day prayer, including the obligatory and supererogatory prayers. The nafl does not strengthen the force of the obligatory prayer, because the obligation is stronger than the day prayer, and if the Maghrib prayer is three rak ahs, he sits in it from two rak ahs and rises to three.

It has been forbidden to imitate the night prayer in the night prayer so that there is no confusion between the obligatory and the supererogatory prayers.

Whoever prays the witr with three, five, or seven and wants to perform the obligatory Witr, then he should not sit until the end of his prayer so that he is not suspected of the obligatory prayer.

( Arrived at the time of the witr season )

From its time agreed upon, and it is from after the Isha prayer of the Hereafter until dawn, and there is a difference of opinion about it on five sayings. It was narrated by Abu Bakr bin Ibrahim bin Al-Mundhir in the book Al-Ashraf fi Al-Kifal, which I say is permissible after sunrise, and it is the saying of Abu Thawr and Al-Awza i.

The Messenger of God, may God s prayers and peace be upon him, made Maghrib the odd prayer during the day, even though he did not pray until after sunset

The same applies to the Witr prayer, and if a person abandons it during the night, then he is abandoning the Sunnah.

( consider link )

The chord is not restricted by times, even if it appears in the times. If it is restricted, it is not valid for it to singly This influence influences him and the relation of influence to the existential command is more deserving and priority for every sane person. We considered in the witr the dahl of what occurred from the witr of the Maghrib prayer from being an act of worship, so the request for revenge is not restricted by time.

( Passed in the chapter on Qunoot in Witr )

The discussion has preceded in explaining the words of qunoot al-witr in the chapter on qunoot from this section, and people differed about it. He did what he did, then he has an argument that is not in its place

( Arrived in mind )

Witr when it is not valid except that it is on the basis of intercession, whether it is obligatory or prescriptive, does not strengthen the power of unifying self-unity, which is not the result of intercession and is not generated in the soul of the knower from consideration, such as

He who knows himself knows his Lord

This is the knowledge of the odd string, not the knowledge of oneness of self, and the qunoot is supplication, supplication and supplication, which is what the witr carries from the effect of the intercession presented to it, which is this witr knowledge as a result of it. As-salaam, he described himself as supplication, which is the Witr, Glory be to Him. So, the Witr prayer required qunut. If the servant performs the witr, he must perform qunoot, especially in Ramadan, for Ramadan is one of the names of God Almighty.

( It arrived in the chapter on the Witr prayer on the late night )

Some of them were prevented from that because they consider it obligatory, so he attaches it to the obligatory by analogy and the subject of agreement among the imams that the obligation is not permissible for the departing prayer, and most of the people permit the Witr prayer on the departing, because the effect is proven in that, and with it I say