God Almighty has provided you with a prayer which is better for you than red camels, so He made it for you between the evening prayer until the break of dawn.

This includes the witr and other than the witr, and this hadith is from the narration of Abdullah bin Rashid on the authority of Abdullah bin Abi Murra, and he did not hear from him, and he has nothing but this hadith, and both of them are not among those who are invoked and hardly, and Abdullah bin Abi Murra narrated it on the authority of Kharijah and he is not known to have heard from outside. And when Al-Tirmidhi mentioned this hadith with this chain of transmission, he said in it a strange hadith and

Al-Daraqutni included it from the hadith of al-Nadr ibn Abd al-Rahman on the authority of Ikrimah on the authority of Ibn Abbas that the Prophet, may God bless him and grant him peace, mentioned the hadith in which God has provided you with a prayer, which is the Witr.

Al-Nadr is weak according to all of them. It was weakened by Al-Bukhari, Ibn Hanbal, Abu Hatim, Abu Zara a and Al-Nasa i, and Ibn Ma in said that the narration is not permissible for him, and it was weakened by other than these. He is weak and weak

Al-Bazzar hadith on the authority of Abdullah bin Masoud on the authority of the Prophet, may God s prayers and peace be upon him, said: Witr prayer is obligatory for every Muslim

In its chain of transmission is Jaber Al-Ja fi, Abu Ma shar Al-Madini and others, and they are all weak and weak

The hadith of Abi Dawood regarding this, it is on the authority of Obaidullah bin Abdullah Al-Ataki, on the authority of Abdullah bin Buraidah, on the authority of his father, he said, I heard the Messenger of God, may God s prayers and peace be upon him, say the Witr is right.

And this Ubaid Allah was trusted by Yahya bin Ma in, and Abu Hatim Saleh said about him

The hadith of Abi Ahmed bin Uday from the hadith of Abu Habbab, the hadith of three, upon an obligatory duty, and you have to volunteer, so he mentioned the odd number of them

And Abu Habab used to deceive in hadith and

The hadith of al-Bazzar on the authority of Ibn Abbas on the authority of the Prophet, may God bless him and grant him peace, I was commanded to perform the two rak ahs of Fajr and Witr, and you are not obligated to do so

In its chain of transmission is Jabir bin Yazid Al-Ja fi who is weak, and Al-Daraqutni included it from the hadith of Abdullah bin Mahrez from the narration of Anas and Ibn Mahrez Matrouk and

Abu Dawud mentioned from Ali s hadith on the authority of the Prophet, may God bless him and grant him peace

His ruling was previously considered in the foregoing in the chapter on the number of prayers that are obligatory on notables and not on notables, which is the chapter that follows this chapter.

( Accessed in the chapter on the attribute of Witr )

Some of them are those who prefer to pray witr with three, separating them in peace, and among them are those who do not separate them in peace, and among them are those who pray witr with one, and among them are those who pray witr with five, only sitting at the end of them.

[ The Witr of the Night and Day Prayer ]

We have shown you in The consideration before this is in the fact that the Maghrib is the chord of the day prayer, so he commanded the prayer of the night prayer that intercession is valid in worship, if the worship contradicts monotheism, it requires worshipers and an idol, and the worshiper is not the idol, because the thing does not humiliate himself, and for this he divided the prayer between the servant and the Lord in two halves. Worship became jealous when I heard the witr accompanying the worship, so the witr of the night prayer was initiated to intercede for the witr of the day prayer, so that the witr of the night takes its effect from the witr of the day prayer.

[ Consideration in the character of the string ]

If he performs the witr with three, then it is from his saying, so transgress against him in the same way as he attacked you, and if he performs the witr with one, it is a parable.

He said there is no fuel except with iron

Whoever separates the three in peace is a shepherd, there is no power except with iron, and he observes the rule of oneness, and whoever does not separate the one who observes the unity of God, then whoever is rite with one, then he must pray for one. The Oneness of the Essence, the Unification of Attributes, and the Unification of Actions, and whoever is sworn with eleven, then it is the monotheism of the believer, and whoever is sworn with thirteen is the monotheism of the Messenger, and there is no goal behind the message, for it is the goal and what is beyond it, except to return to prophecy because the eye of the servant is evident there without doubt. It is not commanded to perform Witr, for if he was ordered to do it, it would have been an order of intercession. Rather, the one who is ordered to perform Witr is the one for whom intercession is proven, so it is said to him: Witr is what is required of the servant. The Messenger of God, peace and blessings be upon him, never performed Witr except on the basis of intercession. The Almighty said, The intercession and the witr.

[ plural and chordae ]

And we have already mentioned that intercession is the reality of the servant, since the oddity is only ascribed to God in terms of his essence and the unification of his rank, i.e. the rank of God is only ascribed to God without participation.