On the authority of perfection, he completed his voluntary action. If the voluntary increased, then the name of the supererogatory will be valid, and God did not testify to anyone except for His Messenger, may God s prayers and peace be upon him, and he said to him an order and from the night, so perform the ritual prayer with it as a supererogatory for you.

The Almighty said in the authentic report about him, and the servant continues to draw near to me with supererogatory prayers

So he called what is in excess of the obligatory prayers

The Messenger of God, may God s prayers and peace be upon him, said to the Bedouin in teaching what Islam was built upon.

So he called what exceeded the obligatory voluntary

[ Obligation is the bondage of compulsion and the supererogation is the bondage of choice ]

The imposition is forced slavery, because sin is achieved by doing it or by leaving it, and everything else. So slavery is a choice, but he chooses to enter into it from the beginning. If he enters into it with us, he is bound by the provisions of the slavery of necessity, and he must not deviate from its ruling until he is finished with that worship. That is why he said to him: Do I have to do something else? He told him about it. Peace does not mean that God has not obligated you, starting with Him, except what I have mentioned to you, except that you voluntarily, unless you initiate the likes of what the truth desires for you. What you have made obligatory upon yourself and in this section enters the vow and its likes.

[ The wisdom of the ten voluntary prayers ]

So the Witr is to know the truth in all things, and the two kneelings of Fajr to give thanks for the night prayer for what has been conducive to him, and for the sleeper for his standing to perform the obligatory morning prayer, and entering the mosque to greet the king in his house, and the prayer of Ramadan, because Ramadan is one of the names of God. gives reverence

The Messenger of God, may God s prayers and peace be upon him, was asked about the eclipse, and he said, God has not manifested anything but humbleness for it.

It is what appears to the eye of the beholder of the change in the sun or the moon, and if they do not change in themselves, then the truth manifests to the eye of the beholder what is in the same sun and moon at that time of reverence for God in the form of the disappearance of light through the natural psychological veil in the lunar eclipse and the scientific veil in the eclipse of the sun and rain, seeking mercy and sticks The repetition of transfiguration and the prostration of the Qur an is submission to the word of God, and for this he commanded to listen, listen, and pray over the dead servant. Except for scorn, and those who took God as a representative have become dead in His hands, and for this He gave them the attribute of sanctification, which is purity, so he commanded us to wash the dead to combine the two purifications. He must be pure and his spiritual purity is not felt except by the people of disclosure, so he ordered the people of legitimacy in the appearance of the ruling to wash the dead until he is certain of his purity and his consideration will come in b It is, God willing, and the istikhaarah prayer, which is a designation of what God has chosen for this servant to do or leave in order to be aware of his Lord, as the Most High said, So whoever is on clear evidence from his Lord, then this is the benefit of the istikharah prayer and it will come in its chapter, God willing. God is for the people to know the intentions of the knowers in their worship, which they distinguished from the common people with their participation in the general matter of all those who are accountable.

( Arrived in the Witr prayer chapter )

Abu Dawud came out on the authority of Abu Ayyub al-Ansari that he, peace and blessings of God be upon him, said the Witr is a right upon every Muslim.

And the

Abu Dawud stated that the Messenger of God, may God s prayers and peace be upon him, used to pray seven, nine and five witr

And the general hadith of the Prophet, may God bless him and grant him peace

It was narrated on the authority of Abdullah bin Qais, he said: I said to Aisha, how much was the Messenger of God, may God s prayers and peace be upon him, witr.

And the

An-Nasa i came out on the authority of Ibn Umar on the authority of the Messenger of God, may God s prayers and peace be upon him, who said: The Maghrib prayer is the Witr prayer during the day, so perform the Witr prayer at night

[ People's difference in the odds ]

And the people differed about the Witr whether it is an obligation or a Sunnah. So, who says that it is an obligation, and the duty of the author of this saying is between the obligatory and the Sunnah, and who says that it is a confirmed Sunnah, and the speech has preceded in its ruling, and the speech remains in its character, time, and prayer in it, so let us mention or not from the hadiths of the command with it what is easy. To make it clear to the observer that it is obligatory and not obligatory

[ The hadiths indicating the obligation of witr ]

It is so what

It was narrated by Abu Dawud on the authority of Kharja bin Hudhafa who said that the Messenger of God, may God s prayers and peace be upon him, came out to us and said: