Because he was commanded to prostrate, he did not prostrate, and most of the forgetfulness is from Satan.

It is proven in the narration that when a person prostrates, Satan withdraws, weeping and says, The son of Adam was commanded to prostrate and he prostrated, for him is Paradise.

[ A person in the state of prostration is protected from Satan ]

A person in the state of prostration is protected from Satan that he acknowledges it. Unless the forgetfulness was his act, then the forgetfulness does not have to be and must be the act of Satan.

[ The reasons for the worshiper being absent from his worship ]

And the causes of absence from the mind of the worshiper himself in any part His prayers are many, some of them are satanic, and some of them are satanic, and some of them are mostly seen by him, which is required by a verse from the Book of God regarding monotheism or a ruling from the rulings of religion, or heaven or fire, or whatever requires one of them. As he was forced to prostrate due to his oversight, and for this reason it is desirable for every worshiper to prostrate after each prayer, the two prostrations of forgetfulness, as a person was not free to miss a moment in the same prayer from being a worshiper, and what exceeded, then this would be a curse for Satan, which is the doctrine of Al-Tirmidhi, the wise, and I saw the Zaidi group saying it in the right of the congregants and I saw them They do that, and I thought it was from them, and if the intentions differ, then it is a temptation for Satan anyway

[ Scholars differ on the character of the prostration of forgetfulness ]

Ibn al-Mundhir said on this issue, the scholars differed about six sayings. Who said that there is no testifying in it or the salutation, and according to it Anas, al-Hasan and Ataa said, and whoever said about it is a testament and a greeting, and with the two sayings I say other than that I say that the tashahhud and the salutation are in it and it is necessary, except that if the prostration is before the salutation, it is sufficient to witness the prayer. And peace from it is from witnessing oversight, and peace from it is like comparing it, and if after the peace, it bears witness and peace. If he prostrated before the salutation, he did not recite the tashahhud, and if he prostrated after the salutation, the tashahhud is the saying of Ibn Hanbal. Ibn al-Mundhir said that it has been proven that he, may God s prayers and peace be upon him, said four takbeers in it, and that he said the salaam.

( Arrived in the chapter on prostration of forgetfulness to whom it is )

(In the name of God, the Most Gracious, the Most Merciful) The scholars agreed that the prostration of forgetfulness is for the imam and for the individual. He mentioned the prostration of forgetfulness, but the one who is praying is mentioned specifically and is not specific to any condition

( considered in this chapter )

And do not bear the burden of the burden of another

(Arrived in a chapter) The follower misses some prayer

And upon the imam the prostration of forgetfulness when the follower prostrates the scholars differed as to who this is his condition. Who is the one who prostrates with the imam and then rises to make up for what is upon him, and whether the imam prostrates before or after the salaam. And whoever says he prostrates them together with the imam and then prostrates them again after making up for it, and what I say is that the follower is not free from knowing what the imam forgot or does not know. don't follow him