The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Prayer.
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For that state of that name is accompanied by the one who missed what he missed, even if he catches up with him at the last sitting in his prayer, and whoever considers the ruling for the name that gives bowing, which is not the name that gives standing and recitation, and every movement in prayer has a specific divine name, even if another name or other divine names share it. Elimination

[ The ruling on sharing names in prayer ]

And whoever considered the rule of sharing between names in prayer and that each name has a share in it, he said he performs in such-and-such and spends in such-and-such. It is a word of separation and that which is not joking, and it is not ignorance of matters, like one who knows.

[ Prostration of forgetfulness ]

( Arrived in the chapter on the ruling on prostration of forgetfulness )

They differed about the prostration of forgetfulness, whether it is an obligation or a Sunnah, so who says that it is a Sunnah and who says that it is an obligation, but it is not a condition for the validity of prayer. Prayer conditions

( Referred to as this chapter )

Since the oversight is caused by doubt or forgetfulness and certainty is desired, then Allah should not be worshiped except for those who are aware of his Lord, the purest, most just and strongest of which is the faith that the believer finds in his Lord in himself, which he is unable to repel and below him in strength and purity what is based on theoretical evidence. Undoubtedly, the one who looks at the unveiling was stronger than each of the two individually, and this does not include oversight in his prayer, and the one who looks alone is the one who overlooks, as well as the shaken believer. The necessity of his existence and the influence of his power, for in that knowledge is a slander against Satan who cast doubt on his knowledge or his worship.

[ Prayer is invoking the truth and its witnesses ]

And since prayer is a soliloquy of the truth and its witness, and it has been said to him:

Worship God as if you see Him

And he was told

God is in the kiss of the worshiper

If he directs his prayer and restricts the truth to the direction of reception, as he was told, except that he makes him leave him from being surrounded by him, and his likeness is like a standing person looking at him and conversing with him in his kiss, then he has neglected what is required of God of encompassing him and releasing from restriction, which is also what the Sharia called by saying that there is nothing like him, so it is necessary for whom is this His condition is to prostrate for his oversight, which is to refer that simile, imagination, and imagery to himself, and he is prostrating and saying Glory be to my Lord, the Most High three times, one for his senses, the second for his imagination, and the third for his intellect.

( Connected in a chapter on the places of prostration of forgetfulness )

Whoever says that his place is always before the salutation, and someone says that his place is always after the salaam. The Messenger of God, may God s prayers and peace be upon him, after the salaam. So if there is a prostration in other than those places, then he prostrates before the salutation. And someone who says he does not prostrate for forgetfulness except in the five places in which the Messenger of God, may God s prayers and peace be upon him, prostrated only. As for other than that, if it is an obligation, he must perform it, even if it is a scar. He had nothing on him, and what I say and go to is that the places where the Messenger of God, may God s prayers and peace be upon him, prostrated in them, so what he prostrated to before the salutation is prostrated to him before the salutation, and what he prostrated to after the salutation is prostrated to him after the salutation. He has the choice, if he wishes, he should prostrate to that before the salutation, and if he wishes, he will prostrate to him after the salaam

( Review of this chapter )

God, the Most High, said, God is the command before and after. If he prioritizes his gaze to God over looking at himself in what he neglected, he would be like one who prostrated before the salutation, and he is the station of the righteous. I did not see anything but that I saw God before him

[ Seeing God after all ]

And if he prioritizes his view of himself over his gaze of his Lord, as

He, peace and blessings be upon him, said: He who knows himself knows his Lord

It was like the one who prostrated after the salaam, and it is the position of the one who said I did not see anything but that I saw God after him, and it is the position of the owners of rational evidence for the existence of the Creator, meaning I did not see anything but that I had evidence of God, so he always turns around in evidence.

[ Mind, Imagination, and Law ]

As for the increase and decrease, it is for the intellect what it lacks in terms of its thought, from its knowledge of its Lord, which is not independent of its realization from what the Lawgiver described it with.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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