The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Prayer.
  previouos page

Contents

next page  
 

Page 482 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

It is only a condition in some of them, and if the imam is in doing part of the parts of the rak ah and the person praying in another part, and he said: Do not differ on it, then it is a difference of opinion on him. It has something to do with it, so all their sayings are legitimate, and if they differ, praise be to God who made the matter spacious

( Mind that came in )

The servant s negligence in following the truth in what he commanded and forbade, or in what he should behave with him in response to his blessings and benevolence. If you missed one glance of the truth in your time and you were witnessing it before that, accompanied by the time of your knowledge of it, and what you missed from it in the look of your time is more than what you got from what preceded your time, and I mention the reason for that, which is that every look is from the servant to the truth in its manifestation It includes knowing every look and its pleasure from what you have presented, and more than that by what gives him the reality of looking at the time. He has missed a lot of good, so he must make up for what he missed in order to obtain this knowledge for him, and he made a big mistake for them in terms of what they do not realize, and that is that if the worshiper misses with the imam what he missed, what he realized is The first prayer is performed according to what is the lawful prayer, and we do not have a judge unless the judiciary is in the sense of performance, then it is correct. His property is the one who disposes of it in someone else s property, so understand

[ Comprehension of the matter by virtue of implication and comprehension of it by virtue of witnessing ]

Then we go back and say, and some of our companions said that this manifestation that he is in includes what he missed and what he acquired, so he counts what he has realized, for he will attain it in him. It is a detailed visual perception that has a special taste, and the other that is included is a total perception other than my eyes. He has another taste that is distinct from his taste at his time. Where is the vision for the owner of the Mosaic inheritance from us, and if it is from the niche of Muhammad, may God bless him and grant him peace, from the Muhammadan vision from the pure Muhammadi with the fact that it includes the Mosaic vision, but here it follows And at the time of her dominion is another thing, so the heirs differ in the inheritance by virtue of their classes, from the heirs who possess all the money, and the heir is half, a quarter, an eighth, a third, a sixth, and so on.

[ Taste honey separately and taste it in apple syrup ]

So the combination of two perceptions, each perception in its place, is not equal and does not match the perceptible to one of them without the other on both sides, for the one who tastes honey separately, then by tasting it in apple syrup, for example, he perceives a taste in both cases, but he finds a difference between the two tastes undoubtedly, and where is the ruling on honey from the ruling on a drink or an apple drink.

( Arrived in the chapter on the one who is praying behind the imam with what he missed from the prayer with the imam .

If I said, is the follower performing what he missed from the prayer with the imam a qada or in appearance, we said in the answer that the prescribed law in which there are three sects of a sect that he brings after the imam s salutation is a qada and that what he catches up with the imam is not the first of his prayer and another doctrine is that the one who brings it after the salaam The imam is a performance, and that what he catches up with the imam is his first prayer and with him I say and a third doctrine that differentiates between words and actions. With the mother of the Qur an and a surah and he does not sit between them and on the second doctrine he rises to one rak ah in which he reads the mother of the Qur an and a surah in which he speaks aloud and sits and then rises to a rak ah in which he reads the mother of the Qur an in secret only. It contains the mother of the Qur an and a surah, and these three schools of thought have been mentioned in the hadith

It was mentioned in the report, and what you catch, pray, and what you missed, complete it

Completion requires that what he perceives be his first prayer

In a narration, what you catch, pray, and what you miss, make up for it

Judgment necessitates that what he realizes is the last of his prayers. And whoever uses the two hadiths, I mean the two narrations, and combines judgment and performance, he says that he judges in words and performs in actions as we explained before.

( Review of this chapter )

Whoever considers the ruling for the divine name, which is the ruler of time and its owner, then he is not free from the fact that it is the same name that has the ruling of that whole prayer from its beginning to its end in the case of the imam and the follower, then it is undoubtedly performed, because that name is not separated from the ruling of his time with the peace of the imam, but until he surrenders and separates Everyone who was under the rule of the Imam


Konya Manuscript
futmak.com - Meccan Revelations - Page 2007 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2008 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2009 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2010 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2011 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 482 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!