There are many times, so who there say the time is wide, and it is times, and whoever does not know the owner of the soul said that the time is wide, and they are the people of drinking and irrigation. They obscure the mind from what its rank gives from looking at the subtleties, subtleties and simplicity of matters

( alert arrived )

This issue is not then a basis to refer to in it, for the times of the forgotten prayers are different, and the order in the judiciary is only in the same time, which is a specific time for the two prayers together.

(Arrived in a chapter) The second judiciary, which is to spend some prayer

For this missing, there are two reasons: one is forgetfulness, and the other is that the follower misses the prayer of the imam

( Given the two reasons )

As for forgetting, he knows what the position he is in requires and what he should treat him with.

[ Request for the reason and validity of the results of the maqam ]

The second reason is that the imam, which is the Sharia in which he is followed, has a saying and a ruling, and what he has reached. A prophetic hadith or a verse from the Book of God Almighty who missed doing that, so he acted on it and the results of the station became clear to him. This is the same as what he missed in the prayer of the imam

[ Wahshet Abi Yazid Al-Bistami from Al-Sarraj ]

Like my father Yazid Al-Bistami, the lamp made him lonely one night, and he was in a state of piety. He said to his companions, I find loneliness in the lamp. They said, O our master, we borrowed a bottle of the grocer to market the fat in it once, so we watered it twice. He said, They knew the grocer and satisfied him. One day, I lost my heart to his companions, so they searched for the house and found a spoon of grapes in it.

[ Ghazala Abu Madyan ]

And he agreed with our Sheikh Abu Madyan, and his time was stripping and not saving, so he forgot a dinar in his pocket. And she was still butting him with her horns, and whenever he extended his hand to her, she ran away from him, so he thought about the reason for that, so he remembered the dinar, so he took it out of his pocket and threw it in the place where he lost it and did not find it, so the deer came to him and forgot and turned on him

( He arrived at the time of the follower, missing some prayer with the imam )

If a person enters while the imam has fallen into bowing, he said, People if he catches up with the imam and does not raise his head from bowing and bows with him, then he is aware of the bowing and does not have to make it up. Is it acceptable, so is it a condition of her that he intends to make the Ihram major or not? The imam has missed the rak ah unless he catches him standing. This was said by Abu Huraira, and a third saying, which is if the one who enters reaches the last row, and the imam raised his head and did not raise some of them, so he realized that it is sufficient for him because some of them are imams for each other. Bowing, and whoever observes the legal rak ah, which is standing, bending and prostrating, said that he did not catch it if he did not catch it standing when he said the takbeer and entered the prayer.

His saying, may God s prayers and peace be upon him, when you came down, glorify the name of your great Lord. He said, Make it in your kneeling.

He wants the time to bow, and in general, it is an issue in which there is consideration, and every observer according to what his evidence gave him, which led him to him, is his diligence and our doctrine on this issue.

( Mind that came in )

The Imam of the scholars in God is the Truth, Glory be to Him, and when He descends to them in His kindness