The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Prayer.
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He curses the sultan for not looking at him. If he surprises him, prestige will rule over his heart, so he hasten to his command. Such knowledge does not benefit him, for it is from evidence like a blind man walking with a stick, not from insight, like someone who follows his eyesight in a way.

[ The owner of the state whom majesty or beauty has destroyed ]

As for considering the unconscious person, he is the owner of the state that majesty or beauty has destroyed, it is unreasonable, so the truth is in charge of that absence in his sense of what he wants to do on him, and I stayed in this state for a while and did not violate any of the movements of the apparent prayer in the congregation as perfectly as possible as an imam And I had no knowledge of any of this, so when I woke up and returned to my senses in the world of martyrdom, those present informed me that I had not missed anything of the assignment that was directed to me as it is directed to the wise who remembers and among the people of our path who do not have this state and it is an honorable state where he has not been He had a sin tongue (and it was narrated) on the authority of al-Shibli that he used to take it and return it at the times of prayers. When he finished the prayer, the god took him. So Al-Junayd said when he was told about him, Praise be to God who did not have a sin tongue against him. And the people present judged him that he was rejected for what they saw of him performing the prayer as agreed to us, so they said in the apparent form of him and he is in the same matter he has no knowledge, and some of them reject, and our words are not except for those who took from himself at the time of performing it was imposed on him in the apparent, and at other than that time, what It's our issue

[ Considering the requirement of five in the unconscious ]

As for those who stipulated the five or less, because each of the five prayers is an origin different from the other in time and some attributes. The truth requires that there is no repetition of what he did not say, and it is the first and all-knowing principle according to what is opened to him at his time

( Arrived in the chapter on the capacity of the judiciary )

[ Types of Judgment and its Judgments ]

Qadha is of two types: Qadha for the whole prayer and the Qadha for some of it. As for the Qadha of the sentence, it has an attribute, a condition, and a time. As for the attribute, it is the same as the attribute of performing what is in the same prayer of the symptoms. If the circumstances are different, such as mentioning a prayer that he forgot in the event of his travel in the case of his presence and vice versa, this is the meaning of different conditions. On him, the time of remembrance is not taken into account, and someone says that he never makes up to four rak ahs, whether it was a journey or an urban one.

( Mind that came in )

Whoever sees that the situation has a ruling in the station, he said what we say. Like piety and asceticism, they are united by abandonment, submission, delegation and reliance. All of this combines the absence of objection in what is decreed and contentment with God s judgment in the event of time, so he works in the most general way, and he who always spends four. It has a halal, and it is increased in particular, but the conditions differed, so the rulings differed, so the urban traveler spends if the travel condition is at the time of the remembrance, and he spends the urban travel if the urban condition is at the time of remembrance

( Arrived in condition )

[ A condition of legal judgment ]

As for his condition in which he differed, it is the arrangement, and they differed in the necessity of arranging the judiciary for the forgotten prayers, from the prayer with the present prayer at the time of remembrance, and arranging the forgotten ones together if they were more than one. Even if he mentioned it while he was in the same prayer as the present, the prayer in which he is with the remembrance will be spoiled for him. The breadth, the arrangement is good

( Consider this condition )

Judgment according to the investigators is for the time and not for anything else, and the forgotten mention of the time is for him, so the ruling is for him and there is no expansion of time in us, for it is an individual time. repeat that picture


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Page 479 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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