The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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And that promulgation is not devoid of whether it has a will or not. If it is not, then there is nothing on it, and if it has a will, then it is not free as long as it is compelled to pass between its hands in the form of its choice with him or it is only by choice. The elect is sinning and the forced is not sinful.

( Arrived in the chapter on blowing during prayer )

Some people hated it, and some made it obligatory for him to repeat it, and some people made a distinction between whether to hear or not to hear.

( Mind that came in )

Jesus, peace be upon him, is present with his Lord in every situation, and his soul s breath in the bird did not interrupt his presence with his Lord, and his breath occurred with his permission, and how is he authorized in what veils him from his presence with his Lord, and he and every creature is required that the truth remains between their eyes and in their secrets as it remains with his eyes and is the watch in On both sides, whoever considers the blowing instead of Be made it speech, and whoever considers it not in the sense of Be, but rather considers it as a reason, did not make it speech and makes his saying with my permission established for his saying, so it is a (bird) flying, not for his saying, so it blows into it.

( It arrived in the chapter on laughter in prayer )

They agreed that it interrupts the prayer, and they differed in the smile.

( Mind that came in )

Laughter for the one who is speaking ignites the prestige and literature, and the non-literate does not converse. If he smiles, he does not smile because of the laughter of his Lord in a calamity that falls like the old woman of Moses, peace be upon him, and the story of Hanad. He smiles, for he is ill-mannered and is not fit to attend, and he is prevented from attending, so he resumes repentance and action.

( Arrived in the chapter on the prayer of the injector )

Whoever says that his prayer is invalidated and repeats, and whoever says that it is makrooh, and what I go to is that the prohibition does not indicate the corruption of the forbidden, but rather indicates the sin of the doer only, so the prayer of the injection is permissible and he is penitent like the one who prays in the usurped house.

( Mind that came in )

The evil person in the state of prayer is thinking about something bad that he does or causes someone to do it. If he finishes his prayer even though he is a believer, then the prayer is valid.

( He arrived in the prayer class, he returns the greeting to the one who greets him )

So a group licensed it, and I say that it is the remembrance of God, and it is one of the legal remembrances in the tashahhud in prayer. And a people said, he will respond when he has finished praying

( Mind that came in )

The Almighty said, And if you are greeted with a salutation, then salute it, then it is not permissible to delay it, and it is not specific to any other prayer. Part Forty Three

( In the Name of Allah, Most Gracious, Most Merciful )

( Judiciary chapter arrived )

[ The obligation to eliminate the one who forgets and the one who sleeps ]

The Muslims agreed that it is obligatory for the one who is asleep and the one who is asleep. The known time addressed to the vigilant one who disobeys the one who disobeys him for leaving it, and between performing it at the time of remembering the forgetful and the awakening of the sleeper to make up for it. Prayer in case


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Page 477 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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