Outward and inward, if the excuse of rain is added to that, which is the revealed knowledge, then it is the outward knowledge of the Shari ah that came with the plural, then it is permissible for him to combine because of what this lawful knowledge indicates, so he should not deviate from it. and day and did not pass it in the mud

( Arrived in the urban gathering season for the sick )

Some of them are allowed to combine and some of them are forbidden, and the first I say to the authentic hadith of Ibn Abbas, which was mentioned earlier

( Mind that came in )

Laziness is a disease of the soul, so it is not permissible to combine for someone whose illness is laziness and what is in it.

[ States are talents and statuses are gains ]

The ignorant of the people of our path say the honor of the state over knowledge because they are ignorant of the condition what it is, so the conditions seek refuge from the most senior men in this house, and they are one of the greatest veils, and that is why the sect made the conditions talents and the stations are gains, and the world for the elders is a house of gain, not a house of condition, for gain is a degree to you, and the situation loses its owner his time, so do not He ascends with him, rather it is from some of the results of his position that he hastened him in this world and for this reason the conditions were talents, and if they were gains, he would have been promoted. So the honor of the situation is in the hereafter, not in this world, and the honor of knowledge and standing in the world and the hereafter. Increase me knowledge and did not command him to ask for more from the state. If this saying knew the honor of knowledge and had a correct taste of it, the truth would be in accordance with what the scholars were honored with. By making the situation more honorable than knowledge, and he, praise be to God, has stripped himself of knowledge and the condition

[ People of Divine Conditions ]

And as for the owners of the correct divine conditions, may God be pleased with them, they are aware of the honor of knowledge over the state and they seek knowledge, for the condition prevents them from what they were created for, so they renounce it. It is not a matter that brings closeness to God, and the world is the place of the causes of closeness, and the Hereafter is the place of closeness, so He makes every attribute judge in its place.

( Arrived in the fear prayer classes )

[ The difference in the form of the fear prayer ]

The people unanimously agreed that the fear prayer is permissible, and they differed in its form according to the different narrations contained in it from his prayer, may God s prayers and peace be upon him, except for Abu Yusuf, for he deviated from the congregation. May God s prayers and peace be upon him, for that is specific to him, and you only pray the fear prayer in front of two imams. Waiting in peace, for I have in it the vision of the imam s universe in it becoming a follower and a follower, and God has appointed him to follow, and the reason why I stopped in that without being definite by the path of meaning, for the Prophet, may God s prayers and peace be upon him, commanded the imam to pray with the prayer of the sick and weaker the congregation and the interpretation that may be tolerated by Abu Bakr following the prayer of the Messenger of God, may God s prayers and peace be upon him Al-Tahawi mentioned him that Abu Bakr was the imam in his prayers with the people, and among them was the Messenger of God, may God s prayers and peace be upon him. The example here is that it was reduced because of the illness of the Messenger of God, may God bless him and grant him peace, and this interpretation is not far off. ?

( Mind that came in )

The truth is with the servant, according to the condition of the servant. I am when My servant thinks of me, so let him think of me as good. Whatever the state of the servant was, the truth was with him according to his treatment of him. God Almighty said: So, remind me of you. If the servant mentions his Lord in himself, God mentions him in himself.