The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the secrets of Prayer.
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And whoever says this and of permissible travel, that is, it was.

( Mind that came in )

The Almighty said, and to Him you shall return this with regard to objects, and He said about objects and in situations, and He said, and to Him all the matter is returned, and He said: Except to God, things become things. From Him, or from His being, or a universe from the universes and in Him or in the names of His Lord, and the Truth, Glory be to Him, is the end of the path, whether the paths are intended or not. The name of the book of a relative, permissible, disobedience, and those who took into account, or his scene, the Almighty saying, is not that they are from their Lord, then they are wages, and his saying, and that this is a righteous argument, so follow him, and do not follow the rituals of God. Firstly, the disobedience was not proven to be a disobedience to this traveler except that he was a believer or a doctrine specific to the believer in it that it is a sin, for he is one of those who mixes a righteous deed. And another is bad while he is a traveler. For what meaning do we take into account the ruling on disobedience, so we say that he does not fall short by being on a journey other than what pleases God, and the author of this saying missed the ruling on believing in this disobedience from this traveler that he believes that it is a disobedience, so he is in obedience, for he has satisfied the Lord, Glory be to Him, by being a believer that it is disobedience and faith In his judgment he is stronger than the specific act called disobedience, so what prevents him from ruling that shortening is permissible while he is traveling with his belief in it in obedience as well, and a good deed is worth ten, and an evil deed is one, if there are twenty of you who are steadfast. Whoever is not a believer and whoever is not a believer, then he is not addressed fully or shortened, because prayer is not obligatory for him except after belief.

( Arrived in the chapter on the fourth of the five positions )

It is the place from which the traveler begins to shorten his palace. Some scholars said he should not shorten his prayers until he leaves the houses of the village, and he does not complete until he enters the first of its houses.

( Mind that came in )

Man is a body and a soul, so as long as the soul of man is residing in his body and the world of his senses flows by virtue of his nature, he is resident and not traveling, so his prayer is completed. From the rule of prayer from his being a spirit, not from his being the ruler of the body, in this case he is absent from his body, so there is no remaining for him from the rule of prayer except what is specific to him. The creed of the theologians, for the body, according to them, is length without width, meaning the least body, and in the doctrine of others, eight jewels are the least of bodies. He combined the length from being two jewels and the width from being four jewels, which is the surface and depth from being eight jewels, which is two surfaces and four lines, and whether this soul has its own body Or he moved from his body during his occultation, which was directed to him, to another natural body that he sees, and he is still from the rule of the corporeal, so he does not shorten until he is completely absent from it and strips himself from witnessing the corporeal and remains a soul, then he begins his own prayer, which is shortening, so this is the consideration of the owner of the three days

[ The university village which is the comprehensive body ]

And the comprehensive village, which is the bodily comprehensive of his body and the body of others, for among our companions are those who say that whoever moves in his absence from the form of his sense to the form of his senses, he is not called absent. He must complete the prayer that the shortening enters and complete it, which is the fourfold, for the duality, which is the morning prayer, does not enter the shortening. The recitation is aloud, because they set up evidence for the truth, and the evidence is only public, apparent, known, and evidence without a signifier that is not valid.

[ One is known only by one ]

The palace did not remain except in the Quartet because of the presence of


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Page 470 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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