The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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In that type, just as Ramadan is superior to all other months in the lunar months, not in the solar months, for the best solar months is the day the sun is in the constellation of its honor, and the month of Ramadan may come in all months of the solar year, so that solar month is superior to the other months of the sun because Ramadan was in it and its existence In it there is a matter that has been presented to him in his conduct, so he does not distinguish between Friday on the day of Arafat or any other, and for this reason it is prescribed to wash it for the day, not for the same prayer.

[ Best days and times ]

When God mentioned the honor of this day to the nations and did not appoint it, and all of them God knew about it because of their diligence, so they differed about it. The Christians said the best days and God knows best is Sunday because it is the day of the sun and it is the first day in which God created the heavens and the earth and what is between them, so what created creation only because of his honor over all days, so I took it as a feast And she said, This is the day that God wanted, and their prophet did not tell them anything about that, and we do not know whether God knew their Prophet of that or not, for there was no news about that. One of his legs is on the other and he said, I am the king. God Almighty said in contrast to this speech and its likes, and they did not appreciate God as he deserved it. ?

[ The advent of Friday in the form of a mirror covered in a joke ]

And this nation came, and Gabriel came to Muhammad, may God s prayers and peace be upon him, on Friday in the form of a mirror covered in a joke. The book is this divine definition of the mirror and added guidance to God and the reason for His grace is that the day God created this human upbringing for which He created creatures from Sunday to Thursday, so it must be the best of times and His creation was at that hour that appeared as a joke in the mirror and when it appeared A joke in the mirror indicates the setting of the proverb that it does not move just as that mark in the mirror does not move, as it is a specific hour in the knowledge of God. We bring it out by conception to the senses. We said that the clock moves in a day, for the rule of imagination is to move in the form because it is not perceptible so it is controlled, but rather it is a meaning in an imaginary physical form that resembles a sensory image, and just as a single meaning is transmitted in the forms of many words and different languages in one time, it is more like imagination. Then the hour will move on Friday, and both things are justified in that, and that is only known by the information of God

[ The appointed hour is on Friday and Laylat al-Qadr in the year ]

So God guided those who believed to the truth about which they differed, by His permission. It was on the tongue of His Messenger, and the thumb remained at the hour in which it was. Whoever knows it on every Friday if it is transmitted or knows it at its appointed time if it does not move, then his ghusl on Friday is valid because of this ignorance in which he was in it, and therefore the ghusl should be for the day, for it is more general.

( Arrived in the chapter on the obligation of Friday prayer for those outside Egypt )

[ People differ on the obligation of Friday prayer for those outside Egypt ]

People differed about the obligation of Friday prayer for those outside Egypt. Some say that Friday prayer is not obligatory for those outside Egypt, and some say that it is obligatory for those outside Egypt, and they differed as to the extent of the distance. A distance from which the call to prayer is often heard, and what I say is if a person is at a distance, such that if he hears the call to prayer, he stands for purification and purifies himself, then goes out to the mosque and walks with tranquility and dignity. After the call, but before the call, no


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Page 466 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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