And two lips bear witness to the one who recites them in truth, and the prophetic reports about that are many.

[ The first is to combine emulation and proportionality ]

O imam, in the Friday prayer, if you go to the occasion, read Surat al-Jumu ah in it, and what is proven that the Messenger of God, may God s prayers and peace be upon him, recited, then God says, Indeed, you have a good example in the Messenger of God. He told us about himself that he prays for us, so we glorify him about the imagination that the illusion imagines from man, from his saying he prays, glorify the name of your Lord, the Most High, and if the hypocrites come, and did the hadith of Al-Gashiya come to you two occasions for what the sermon contains of promise and warning, so the recitation in Friday prayer fits what the imam mentioned in the sermon, so it is combined Between emulation and proportion

( Arrived in the washing season on Friday )

[ ruling of washing on Friday ]

Friday ghusl is obligatory for every pubescent person with us, and it is for today, and if he takes a bath during prayer, it is better. As for ghusl on Friday, the congregation believes that it is Sunnah, and some people said that it is obligatory, and I say that it is obligatory among them. Obligatory before Friday prayer

( Mind that came in )

The general purity of the inner part of the person whose heart is the inner life of the knowledge of God in which and in which is the life of the hearts in terms of what Friday prayer gives it in terms of that He, Glory be to Him, instituted this particular worship in this way, for it is one of the greatest guidance to which God guided this nation in particular, because it is the day on which they differ, so God guided Because they differed concerning the truth by His permission, and that is that God chose a species from each gender and from each type a person and chose him out of his care for that chosen one or for the care of others because of him. Among the saints were the prophets, and he chose from among the prophets the messengers, and the messengers preferred some of them over others, even if the prohibition was not received from the Messenger, may God bless him and grant him peace, in

His saying: Do not prefer among the prophets

I would have appointed who is the best of the Messengers, but God informed us that He preferred some of them over

[ It should not be included in the beliefs except that which is definite by transmission or reasoning .]

Some, whoever finds a mutawatir text, let him stand with him, or a statement that is verified by him, and whoever has the one true report, let him judge by it if his ruling relates to the actions of this world, and if his ruling is in the Hereafter, then he does not make it in his contract on appointment, and let him say if this is from the Messenger in the same matter as he reached us, then I believe in him And with everything that is from the Messenger of God, may God s prayers and peace be upon him, and from God, from what I know and what I do not know, it should not be included in beliefs except what is definitive if it is from transmission, then what is proven by mutawatir, and if it is from reason, then what is proven by rational evidence as long as there is no mutawatir text in it. If a text in it is mutawatir, it is not possible to combine them, I believe the text and leave the evidence. The reason for that is that belief in the matters mentioned in the tongue of the Sharia does not require that the matter contained in itself be what faith gives him, so the wise person knows that God wanted the one who is responsible to believe in what this came with. The mutawaatir text that was reported by al-mutawatir is that the Prophet, may God s prayers and peace be upon him, said it, and if it contradicts the evidence of reason, it remains on his knowledge in terms of what is knowledge and knows that God did not want it with the existence of this text to attach faith to that known, not that it departs from his knowledge and believes in this text on what God intended by it If I teach him the truth, he will reveal what it is What is meant by that text is offensive in its information, he believes in it in its place that the truth has appointed for him, by looking at who is specific to that speech, and such disclosure is forbidden for us to show it in the public because it leads to confusion.

[ The Day of Arabia is my own bounty ]

And when God singled out the month of Ramadan and named it by His name, the Most High, for one of God s names is Ramadan, as well as God singled it out One of the days of the week is the day of Arabia, which is Friday, and the nations know that God has a day that He has set apart from these seven days, and He has honored him over the rest of the days of the week. That is why those who prefer between it and the day of Arafat and Ashura are mistaken. Friday and Ashura is Friday, and Friday does not change. It never happens on Saturday or anything else. The merit of Friday is subjective, and the merit of the day of Arafah and Ashura is due to the matters presented. If they are found on any day of the week, the credit for that day is for these accidental conditions, so the comparison of Arafat and Ashura is included in the comparison. Among the incidental reasons for the merit