Language in the tongue of the Arabs, and the one who said the two sermons believes that the khateeb must sit between them, meaning between the two sermons, and in each one of them he should be standing, thanking God at the beginning and praying to the Prophet, may God bless him and grant him peace, and recommending the piety of God, reciting something from the Qur an in the first and making supplications in the second

( Mind that came in )

Considering the ranks of the pulpit and ascending in it to the levels of behavior towards God Almighty, so that the caller has insight as he sees with his sight the preacher of the congregation with his sight.

[ Performing the sermon on behalf of the truth, a promise and a threat ]

As for the sermon, the first sermon mentions what befits God in terms of praise and incitement to matters that are close to God with evidence from the Book of God, and the second sermon is what gives him supplication and refuge from humiliation and need, asking and pleading for success and guidance for what he mentioned and commanded in the sermon and his standing in the event of his sermon. Concerning the truth in what he vowed, promised and promised, then it is the standing of truth with a sincere call.

[ The sitting between the two sermons between the two places ]

As for the sitting between the two sermons to separate the station that is required by the representation of God Almighty in what He preached to His servants through the tongue of this preacher, and the station that is required by the station of questioning and the desire to be guided to the straight path.

[ The action is on the path of obligation and the act is on the path of repentance .]

And since there is no text from the Legislator stating that the sermon is obligatory or what is said about it except for his mere action, it is not correct for us to say that he is engaged in a religious or language except that we look at what he did, so we do the same on the path of sympathy, not on the path of obligation, and God accepts him for what he knows of that. In the Messenger of God there is a good example, and he said, Say: If you love God, then follow me, God will love you. He did not obligate it. If that action contains the obligations, we are allowed the reward of the obligatory, including the obligations that it contains, such as the supererogatory prayers and the supererogatory Hajj, for it is an act of worship that contains pillars, Sunnahs, and supererogatory acts of voluntary charity, which includes something of the obligatory duties. Goodness, and it is necessary to follow the premise, so know that

[ The three steps of the Messenger s pulpit and the ranks of the three names ]

So the knower carries the ranks of the pulpit on the ascendancy in the divine names by creation, and in them there is a high stair like the Almighty and the Knower, and a grade below Him is like al-Muqtadir, until we know. Attributes of purity and nouns denoting the attributes of actions, and then there is a fourth level, and all of these names have appeared in the world, so the names of the Essence are related to them and are not created. Attributes of occurrence Likewise, the servant is sanctified by these names in the creation of himself that the attributes of the ancient and the absolute rich and the names of the attributes of actions unite the servant with his Lord, so that he does not associate anyone of his creation in the divine presence except what we have mentioned, and there is nothing in man except what we have mentioned, and nothing is possible except What we have mentioned, a slave is not a usury for the one who is a slave to him, and the Lord is not a slave of God Almighty, so it is not possible for someone to be more creative than this world for his perfection in denoting him and his comprehension, as long as the truth is attributed to himself and to the world. Yahweh and peace be upon him in his supplication with the divine names when

He said or you have memorized it in the knowledge of your unseen

Perhaps it indicates another matter. We said that this name must indicate either God or what is besides God, or to God and what is besides God with two aspects and two considerations, and then a third division and all these divisions have occurred in these names that are in our hands in terms of their meanings. That name, which we did not know about God, either denotes an attribute of purity, which has been found with us, or an attribute of action, which has been found, or an attribute whose meaning is intelligible in conversations, such as joy and wonder. The matter is in what has been found in the world in terms of facts, so know that

( Arrived in the listening chapter on Friday at the sermon )

[ The ruling on listening attentively during the Friday sermon ]

People differed about listening attentively on Friday, while the imam delivers the sermon according to three opinions. Some say that listening is obligatory in all circumstances, and that it is a necessary ruling from the rulings on the sermon. Some say that speaking is permissible during the sermon except when reciting the Qur an in it.