Between the two opposites, then he recited the First and the Last and the Zahir and the Hidden, so it was permissible for him to establish two gatherings in Egypt, one or more than two. His world, his group, and Egypt are one, so this has happened to him Egypt, authority, residence, and travel in one state and one eye, and he is called the human being, and he is a scholar with a small crime and a great meaning.

[ Prohibition of multiple Friday prayers in Egypt as of ]

Whoever considers such various manifestations in the divine names and cosmic objects and that the truth is the first of the essence of that which is the last of the eye of what is apparent from the eye of what is inward to the rest of the names, it would not have been for the expansion of the matter in itself with the diversity of the meanings of these divine names and cosmic objects and that they And if there are many lineages, then it is one eye and an existence that prevents two Friday prayers from being held in the same Egypt, and every knowledgeable of God s people works according to his time and vision. That is why he said that the Sufi is the son of his time

( Arrived in the sermon chapter )

[ Differences of scholars regarding the ruling on the Friday sermon ]

Sharia scholars differed regarding the Friday sermon, whether it is a condition for the validity of prayer and one of its pillars or not. Contrasted with it, rather it has been reported in mutawatir that he is still engaged in it, and the obligation is a ruling, and his leaving is a ruling.

The Messenger of God, may God s prayers and peace be upon him, still prayed it with a sermon, just as he still prayed the two Eids with a sermon

With our meeting on the fact that the Eid prayer is not one of the obligatory prayers and it is not a sermon, and there has never been a Eid except that he, may God s prayers and peace be upon him, prayed the Eid prayer and sermons.

( Mind that came in )

The sermon is prescribed for exhortation, and the preacher is the caller of truth, the gatekeeper of his door, and his representative in the heart of the servant brings him back to God so that he may prepare for his invocations. That is why he presented it in the Friday prayer until Aisha, the mother of the believers, may God be pleased with her, made it according to what was narrated from her that the sermon is in the Friday prayer instead of the two rak ahs, for the Friday prayer is two rak ahs like the prayer of the traveler, so he enacted it before the prayer. For what we have mentioned about the intent of preparing for a private conversation, as he enacted the supererogatory for the obligatory prayer from the beginning, for the sake of remembrance and preparation, for the attention of the Shari ah is with what is obligatory. The heart is to communicate with the one who calls him to him with what he is obligated to do, to watch and watch him, for the obligatory is what is required of him and he is what is required by it.

[ Attention before a prayer is more important than attention in the eye of a prayer .]

Whoever sees that paying attention is an origin in the path, such as Al-Harawi and others, he said that the sermon is obligatory, like ablution for prayer, as a warning. It is better than being attentive in the eye of the solemn prayer, for perhaps his earlier sleep affected his soliloquy. The Almighty said: O you who have believed, when the call to prayer is called on the day of Friday prayer, then strive for remembrance, for he does not mean what God intends in the sermon. It was said with regard to the muezzins that they are the longest of people, and the neck is the course of the breath and its extension for hearing by raising the voice with it. The Messenger, may God s prayers and peace be upon him and his ummah, would have given permission, for if he had given permission and failed to respond to him, whoever heard him, if he said live on prayer, he would have been disobedient, so he was merciful and merciful to the believers. This is the sermon, because the prayer in itself forbids indecency, which is what appears of opposition and evil, and it is what hearts reject, and the remembrance of God in it is the greatest thing in it. is the sermon

( Connect in the chapter on the difference of opinion among those who say that the khutbah is obligatory in the remunerative part of it )

Some of them said the least of what is called a legitimate sermon, and some say that two sermons are necessary, and some say the least that is called a sermon.