With it, whoever leads him to being alone with him is the release of a command to him, so his result in his seclusion is absolute, so he sees its flow in the divine, the flow of the divine presence in the existents, and he is the most complete and supreme disclosure, and from here the creation of divine names began, otherwise what is the ratio between the possible and the necessary existence for himself

[ The end of man and his upper rank ]

As for the one who says twelve, consider the end of man and his upper rank, which is twelve, and he also considered the names of the simple numbers without the compounds, which are twelve from one to nine, and the contract three, which is ten, hundred and thousands, then these are twelve, and after this there is no number but a compound in these origins, so it is the association of simples, so know that

[ single and singular ]

As for the one who did not stipulate a number and said without the forty and above the four, which is the ten forty, then the forty is established by multiplying the four by the ten, it is the ten forty. From the individual and the first rank is the three and it is for the servant, as it is what resulted from the knowledge of the truth in those who said that Friday is permissible with three. Its oneness is not correct to be produced by anything other than individuality, and since it is the first individual for the slave for the sake of meaning, the knowledge of the soul of the slave takes precedence over the slave s knowledge of his Lord. In order to know the truth in the fifth rank, and what has increased to an infinite number of individuals, it has become clear to you in consideration of the places of timing in the different situations that the Friday prayer performs.

( Arrived in the chapter of the second condition, which is settlement )

All of the scholars agreed that Friday prayer is not obligatory for the traveler to settle, and they differed.

( Mind that came in )

The people of God s way are of two types, of them the situation changes with the breath, they are aware of that in their hearts, and they are the elders of God s people, so they are constantly traveling, so it is impossible for them to settle down, and they are on two theories. Every soul has been able to establish it in this state by settlement, and it is in fact a resident, not a resident, from two different perspectives, for there is no station of a station, settlement is made from the condition of the validity and obligatory Friday prayer, even if he is traveling in his settlement as the travel of the owner of a ship, as some of them said about the conduct of a person in his life.

O this man, he will leave you like a shipwreck *** with a people sitting and castles flying

And whoever among the men of God is below this rank and has established the truth in one station in what they see in their souls, even if it is impossible in the same matter and they are in the confusion of a new character, then they are among the people of settlement, so they establish the Friday prayer and see that this is one of the conditions of health and obligatory, and whoever considers its transmission in Situations and scenes, and he sees that residence is impossible according to one condition and taste, and that his travel is like the travel of the owner of a ship in what appears to him and the matter in himself is otherwise, he did not require settlement and said the validity of Friday and its obligation by mere number, not by settlement.

( Arrived in the class of two Fridays in Egypt, one

[ The difference of scholars regarding the number of Friday prayers in Egypt is one ]

Our scholars differed as to whether two Friday prayers should be held in Egypt, one or not). The mosque has a roof, and some of them did not see it, and none of these matters came in any of these matters, all text from the Book or the Sunnah.

( Mind that came in )

The one Egypt is the same man in consideration, for he is a city in himself, rather he is the whole of the world and the soul of man is divided into two parts into subtle and dense. It was said to Abu Saeed Al-Kharraz, How did you know God?