Or on the basis of an ijtihad that did not prostrate to him unlike what he made an allowance and not an obligatory prayer, because prayer is invalidated by deliberately leaving it or by doing something that was not prescribed for him to do deliberately. The throne and in the lowest heaven and on the earth when the servant sits in his assembly, the blindness is for sitting between the two prostrations, the throne for the last sitting, and the sky for the middle sitting, and with my sitting on the earth where I was from my sittings for a break, as for the one who sat in an odd prayer, what is the ruling for the middle sitting, for it is not prescribed for him to leave it and the resting session It is legislated for him to do it. his enemy, for God says, Do not tread on footholds to enrage the infidels, and they do not attack the enemy by any means except that it is written for them with a good deed, and the devil will be the gatekeeper of all of the unbelievers. God Almighty

( Chapter rather join in linking the prayer of the one who is praying with the prayer of the imam in terms of health and invalidity )

[ Relationship between the prayer of the one who is praying behind him and his imam from the legal point of view ]

The scholars differed as to whether the congregation of the congregational prayer is valid It is connected with it, I say, and if he follows it in what he commanded to follow in the validity of the imam s prayer first. Some people saw that it is connected, and some of them did not see that it is connected, and that is why they differed about the imam if he prays while he is junub, and they know that after the prayer. He said: Their prayer is valid, and he is the one I go to. A group of people differentiated between the imam being aware of his impurity or forgetting. They said that if he was knowledgeable, their prayer would be invalidated, and if he was forgetful, their prayers would not be invalidated.

( Mind that came in )

God does not burden a soul beyond its capacity, and a person cannot know what is in the soul of others and does not take note of the conditions of others. His ruling is according to his revelation. If he knows that the imam is not in a state of purity, then he does not have the right to follow him from the time of his knowledge, and his previous prayers with him before his knowledge are valid. I mean that he should follow the example except with the one who is praying. If the imam forgets about his impurity or his impurity, then he is praying according to sharee ah, and the prayer of the one who is praying is valid according to the Shariah, and he completes it with the one who is praying according to the Shariah. God says, Do not nullify your deeds, and if he is not able to pray for himself, then if he has finished his prayer, I will inform him of his event, whether the imam has finished or not. The sixth book of this copy, praise be to God

[ Chapter sixty-ninth on knowing the secrets of prayer ]

( Arrived in Friday classes )

( Chapter rather join the dispute regarding its obligation )

(In the name of God, the Most Gracious, the Most Merciful) The scholars differed regarding the obligation of Friday prayer.

( Arrived in mind )

This prayer has no precedence in the unification of the Essence and has no result in the case of the one who knows it working, but it has knowledge of the oneness of plurality, and likewise those who see that the Essence necessitates for itself the existence of the world does not produce this knowledge of what comes from God to the heart of the servant nor in His manifestation in this prayer, and that is based on its existence And its reality is in addition to the one, so it is from the presence of the divine names, for its occurrence is not valid from the one alone, unlike all the prayers, for it is valid from the one alone, and every prayer except Friday gives what Friday gives in terms of what it is a prayer from the takbeer of Ihram to the delivery of it and gives what Friday does not give of knowledge One of the rights that have the rich