Everything is praised

( The other chapter is in the line )

[ The imam was only made to be followed by him ]

Compliance is not valid except with knowledge from the follower of what he does of the imam s actions, outwardly, inwardly, and the common people. In fact, most people do not know of the imam except the apparent movements of standing, bowing, raising, prostrating, sitting, takbeer, and surrendering, and the intention is hidden from the work of the heart that the follower does not know, so what God has obligated him to perform What he does not know of him and for this

He, peace be upon him, said, The imam is only made to be followed. If he grows up, then say takbeer, and do not say takbeer until he grows old, and if he bows, then kneel, and do not kneel until he bows.

And what was exposed to the intention or to what was absent from the knowledge of the follower, he mentioned the apparent actions that are related to his perception, especially. It has been proven that one prayer is not performed twice a day, and that one of the two prayers is one of the worshiper alone, then he catches up with the congregation and prays with her that it is a supererogatory for him. The one following this hadith may say, God hears him who praises Him. Then he says, Our Lord, and to you be praise.

( The other chapter on following the prayer of the sitting one )

[ The ruling on performing the prayer of the sitting one from the legal point of view ]

Scholars from among the madhhabs and others unanimously agreed that it is not correct to pray an obligatory prayer sitting if he is alone or as an imam. And from someone who says that it is not permissible to lead him if he prays sitting, but if they pray behind him standing or sitting, their prayer is invalidated.

The Prophet, may God bless him and grant him peace, said, No one will believe after me while sitting.

And this hadith is very weak because it is in its path Jaber bin Yazid Al-Ja fi and it is not an argument.

( Mind that came in )

The imam upon the truth is one of the forelocks of creation in his hand. The one who is praying behind him is not free from seeing the imam as a representative of the truth as he, may God s prayers and peace be upon him, made him, or see him as an imam like him. And he greeted with that, for this is his imam according to Islamic law, and whoever puts the truth in his qiblah and confronts him, his imam will undoubtedly be absent from him. And it is not difficult for him, and each of them has commanded to follow the other and appointed the legislator in that. It is not necessary to deviate from what the legislator has appointed from that for those who want to follow the Sunnah and stand at the judgment of God and His Messenger. Something distracts him from observing him, for he said about himself, and God is a watcher over everything. twirled in like This description is from observing and not being negligent, so know that

( Chapter and arrive at the time of the takbeer of Ihram for the congregation )

[ The sayings of the fuqaha at the time of the congregation s Ihram ]

The sayings of the jurists regarding So, whoever says the takbeer after the imam has finished the takbeer of Ihram in approval, and if he says takbeer with him, it suffices him. Someone said that if he says takbeer with the imam s takbeer and empties it with the imam s takbeer, it is sufficient. And the Prophet (peace and blessings of Allaah be upon him) said: And do not grow old until he grows up, then it is forbidden.

( Mind that came in )

It was mentioned in the report that the slave says in any case, God is great, and God says, I am greater. The slave says, There is no God but you. He says, There is no god but me.