The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Royal spirits, he says, And if they depart from my nature, then I have not departed from my ownership of what is in the world of command. So he seeks influence and also exits from his spirit, as he departed from his nature, so he comes out by his divine secret, so the divine names arise for him, so he leads them towards his Creator and he presents them. He has the leadership in that abode with his departure from his nature and his spirit, and there is no place that departs from him except that he is affected by slander from a sect because that sect sees in this servant that he is a devotee as a whole, and it is the correct one, so it calls him an evildoer, but he is excused. He dissolves until he is complete, and the name of immorality in every scholar will be removed from him

( Chapter rather pray at the woman s lead )

[ The ruling on leading a woman from the legal point of view ]

There are some people who have permitted women s imams at all for men and women, and with this I say, and some of them forbid their imams at all, and some of them permit women to lead women rather than men.

( consider that )

The Messenger of God, may God s prayers and peace be upon him, testified to some women of perfection as he testified to some men, even if they were more than women in perfection, which is prophecy and prophecy as an imamate. He enters with him in it and associates him, and the argument falls away, so the principle remains with the permission of its imam. Know that a person is aware in himself of greatness in terms of meaning, even if it is small in size. That is why he says, It is You we worship by means of the plural and makes his inner and outer strengths submissive to what those who preceded him judge about, which is the mind, the soul, and the whim, and every one of them may lead In the group at a time, all the acts of obedience that bring the mind closer, the ones that are permissible to the soul, and those that are contrary to desires. It is prohibited. In such a place, it is permissible to lead the soul, which is the leadership of a woman, and the leadership of the mind is the same as the leadership of an adult Muslim man, the knowledgeable, lawful child, and the leadership of desires is the same as the leadership of the hypocrite, the unbeliever, the immoral, and the Imamate. The soul is like a woman s imam

( Chapter and pray in the lead of the child of fornication )

[ The ruling on the imam of a child of adultery from the legal point of view ]

They differed regarding the imam of a child of fornication, who is allowed to lead him and who is not allowed to do so

( consider that )

The child of adultery is the correct knowledge with a corrupt intention that is not pleasing to God. It is a true result of a corrupt premise. If a person seeks knowledge for someone other than God, his attainment is better than ignorance. Hypocrisy and reputation is to be said, so the origin of his request is not legitimate, and the fact that his eyes are obtained in the presence of this person is a virtue

( Chapter rather pray in the Imamate of the Bedouin )

[ The ruling on the Imamate of the Bedouin from the legal point of view ]

They differed regarding the Imamate of the Bedouin, who is permitted to lead him and who is not allowed to do so

( consider that )

The ignorant of what the imam should teach is not suitable for the imam because the imam is followed by him and he does not know or learn. It is not permissible to lead one of these characteristics because he does not know what is obligatory for him from what is not obligatory. His intention is what contradicts it in what is an obligation in the prayer, whether it is a supererogatory or an obligatory prayer because it includes obligations and Sunnahs, so its pillars are all obligations and Sunnahs. The same is true of the supererogatory and obligatory prayers. So what did the supererogatory who is the imam do in his prayer except what he is obligated to do from the pillars of his prayer, such as bowing, prostration, and so on, as well as its Sunnahs and what is assumed He is imitated in these actions that are obligatory upon them to perform them, so the one who intended to impose the obligation followed the one who followed the supererogatory only with what is an obligation upon the one who is supererogatory, so know that.

( Chapter rather pray in the Imamate of the blind )

[ The ruling on leading the blind from the legal point of view ]

It is permissible for the blind to lead the blind, and who prevents him from leading, and God knows best

( consider that )

The blind is the one who is perplexed who is in the subject of consideration, he does not think anything about him, and he is not standing, so he is doubtful. The city prays with people while he is blind


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Page 447 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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